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Abstract

In spite of Rudolf Bultmann’s reputation for depreciating the value of the historical Jesus for Christian theology, his writings on Jesus, and those of his students, actually came to have a surprisingly strong influence on American Jesus scholarship, spawning two prominent schools of thought: that Jesus was an apocalyptic preacher, as Weiss had argued, and that Jesus actually rejected apocalyptic thinking. These options persist today in American biblical scholarship and both still stand under the long shadow of Bultmann.

In: “To Recover What Has Been Lost”: Essays on Eschatology, Intertextuality, and Reception History in Honor of Dale C. Allison Jr.
In: Christian Origins and the Establishment of the Early Jesus Movement
The essays collected in The Gospel of Thomas and Christian Origins offer a series new chapters in the history of Christianity's first century. Stephen J. Patterson, whose work on the Gospel of Thomas has circulated widely for more than two decades, argues that taking this new source seriously will require rethinking a number of basic issues, including the assumed apocalyptic origins of early Christian faith, the supposed centrality of Jesus' death and resurrection, and the role of Platonism in formulation of both orthodox and heterodox Christian theology.
In: The Gospel of Thomas and Christian Origins
In: The Gospel of Thomas and Christian Origins
In: The Gospel of Thomas and Christian Origins
In: The Gospel of Thomas and Christian Origins