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Author: Theo L. Hettema

It appears self-evident to speak of evil as a problem in systematic theology. However, on several levels of the experience of evil and the reflection on evil, one may notice a certain foreclosure of the problematic character of evil. The concept of spirituality is introduced as a means of reflection without premature consolation. Subsequently, this paper looks at the philosophy of Jean Nabert as a model for the spiritual reflection of evil that radicalizes the problem of evil for the nature of philosophical reflection as a whole. Nabert’s model of thinking enables us to conceive a spiritualization of evil without the danger of foreclosure. In this respect, the spiritual reflection on evil is a profit for systematic philosophy and theology.

In: Wrestling with God and with Evil
Papers presented to the Second International Conference of the Leiden Institute for the Study of Religions (LISOR) held at Leiden, 27-28 April 2000  
Studies in Theology and Religion,11

Polemics, as “the art or practice of disputation or controversy”, is a living issue in matters of religion, and is a major object of research for scholars in religious studies and theology. The second international conference of the Leiden Institute for the Study of Religions (LISOR), held at Leiden in April 2000, was devoted to the subject of Religious Polemics in Context, aiming at a further exploration of the notion of religious polemics, together with the unfolding of a wide variety of case-studies from various religious traditions. The volume contains most of the papers read at the conference, and offers contributions on general issues (e.g., by M. Dascal), as well as on particular topics in the fields of history of religion (e.g., Islam), ancient Israel and early Christianity, the history of Christianity, and the social sciences of religion. An annotated bibliography is added to this collection, which may stimulate a further study of the topic.
Author: Theo L. Hettema

It appears self-evident to speak of evil as a problem in systematic theology. However, on several levels of the experience of evil and the reflection on evil, one may notice a certain foreclosure of the problematic character of evil. The concept of spirituality is introduced as a means of reflection without premature consolation. Subsequently, this paper looks at the philosophy of Jean Nabert as a model for the spiritual reflection of evil that radicalizes the problem of evil for the nature of philosophical reflection as a whole. Nabert’s model of thinking enables us to conceive a spiritualization of evil without the danger of foreclosure. In this respect, the spiritual reflection on evil is a profit for systematic philosophy and theology.

In: Wrestling with God and with Evil
Papers presented to the International Conference of the Leiden Institute for the Study of Religions (LISOR) held at Leiden 9-10 January 1997
This volume contains the papers read at the Leiden Conference on Canonization and Decanonization of 9-10 January 1997. The emphasis in this rich and wide-ranging contribution to the subject is on the processes of canonization and decanonization in several religions and on the phenomenon of religious canons as well.
It has two sections: (De)canonization and the History of Religions, and (De)canonization and Modern Society. In the first section processes out of which canons eventually emerge are highlighted in contributions devoted to particular religions, viz. African religions, Judaism and Christianity, Islam, Buddhism and Zoroastrianism. The articles of the second section are of particular relevance to the contemporary situation in the western world, dealing with aspects such as forms of the survival of a canon in processes of modernization, canonization and the challenge of plurality, and canonization and hermeneutics. The reader may benefit even more from this volume as it contains also An Annotated Bibliography on the subject.