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The Book of Changes in Chinese History, Politics, and Everyday Life
Editor:
In imperial China, the Yijing (Book of Changes) was not just read as a Confucian classic for moral cultivation, but also put into practice to solve problems of everyday life. To explain why the Yijing was so widely used in China, this volume examines its multiple textual layers, its divinatory practices, its medical uses, and its role in Chinese modernity. Together, the ten chapters demonstrate that the Yijing is indeed a living text used by both the educated elite and the populace to alleviate their fear and anxiety. Contributors are: Andrea Bréard, Chang Chia-Feng, Constance A. Cook, Stéphane Feuillas, Tze-ki Hon, Liao Hsien-huei, William Matthews, Tao Yingna, Xing Wang, and Zhao Lu.
The Book of Changes in Chinese History, Politics, and Everyday Life
Editor:
In imperial China, the Yijing (Book of Changes) was not just read as a Confucian classic for moral cultivation, but also put into practice to solve problems of everyday life. To explain why the Yijing was so widely used in China, this volume examines its multiple textual layers, its divinatory practices, its medical uses, and its role in Chinese modernity. Together, the ten chapters demonstrate that the Yijing is indeed a living text used by both the educated elite and the populace to alleviate their fear and anxiety. Contributors are: Andrea Bréard, Chang Chia-Feng, Constance A. Cook, Stéphane Feuillas, Tze-ki Hon, Liao Hsien-huei, William Matthews, Tao Yingna, Xing Wang, and Zhao Lu.
Author:
In this paper, I will examine the notion of “alternative modernity” that was prominent during Republican China. In the first section, I will discuss “the debate on science and the philosophy of life” (1923) and the debate over total westernisation (1935), highlighting the two main areas of contention between the May Fourth intellectuals and their critics: scientism and populism. In the second section, I will compare the writings of four thinkers: Liang Shuming (1893-1988), Wu Mei (1894-1978), Liu Yizheng (1880-1956), and Chen Yinke (1890-1969), focusing on how they used “culture” (wenhua) and “morality” (daode) to chart a Chinese path to modernisation. In the third section, I will discuss the reasons for a lack of support for alternative modernity in Republican China.
Guocui xuebao and China's Path to Modernity, 1905-1911
Author:
Revolution as Restoration examines the journal Guocui xuebao (1905-1911) to elucidate the momentous political and social changes in early twentieth-century China. Rather than viewing the journal as a collection of documents for studying a thinker (e.g., Zhang Taiyan), a concept (e.g., national essence), or an intellectual movement (e.g., cultural conservatism), this book focuses on the global network of commerce and communication that allowed independent publications to appear in the Chinese print market. As such, this book offers a different perspective on the Chinese quest for modernity. It shows that, from the start, the Chinese quest for modernity was never completely orchestrated by the central government, nor was it static and monolithic as the teleology of revolution describes.
Guocui xuebao and China's Path to Modernity, 1905-1911
Author:
Revolution as Restoration examines the journal Guocui xuebao (1905-1911) to elucidate the momentous political and social changes in early twentieth-century China. Rather than viewing the journal as a collection of documents for studying a thinker (e.g., Zhang Taiyan), a concept (e.g., national essence), or an intellectual movement (e.g., cultural conservatism), this book focuses on the global network of commerce and communication that allowed independent publications to appear in the Chinese print market. As such, this book offers a different perspective on the Chinese quest for modernity. It shows that, from the start, the Chinese quest for modernity was never completely orchestrated by the central government, nor was it static and monolithic as the teleology of revolution describes.
The Cultural and Historical Debates in Late Qing and Republican China
Author:
Covering half a century, from 1895 to 1945, The Allure of the Nation examines three interlocking aspects of Chinese nationalist modernity: (1) the quest to balance global connectivity and ethnic authenticity; (2) the desire to balance national unity and local autonomy; (3) the drive to balance history’s place as a tool of political propaganda and as a weapon used to critique orthodoxy and political suppression. By viewing the nation as a cluster of spatial-temporal relations that link individuals to a territorial state, this book provides a different view of early twentieth-century China where the party-state did not have full control of political and cultural affairs, and alternative political perspectives (such as local self-government and democratic aristocracy) could be freely expressed.
The Cultural and Historical Debates in Late Qing and Republican China
Author:
Covering half a century, from 1895 to 1945, The Allure of the Nation examines three interlocking aspects of Chinese nationalist modernity: (1) the quest to balance global connectivity and ethnic authenticity; (2) the desire to balance national unity and local autonomy; (3) the drive to balance history’s place as a tool of political propaganda and as a weapon used to critique orthodoxy and political suppression. By viewing the nation as a cluster of spatial-temporal relations that link individuals to a territorial state, this book provides a different view of early twentieth-century China where the party-state did not have full control of political and cultural affairs, and alternative political perspectives (such as local self-government and democratic aristocracy) could be freely expressed.