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In: The Social Dimension of Shin Buddhism
In: The Social Dimension of Shin Buddhism
In: The Social Dimension of Shin Buddhism
In: The Social Dimension of Shin Buddhism
In: The Social Dimension of Shin Buddhism
Editor:
Shin Buddhism (Jōdo Shinshū), although weakened in many ways by secularization, continues to be a stable presence in Japanese society, as is emblematically shown by the very symmetrical position of the Nishi (Honganji-ha) and the Higashi Honganji (Ōtani-ha) head temples in the center of Kyōto, and by the recent projects for their renovation. This book addresses the need for more academic research on Shin Buddhism, and is specifically directed at describing and analyzing distinctive social aspects of this religious tradition in historical and contemporary perspective. The contributions collected here cover a wide range of issues, including the intersection between Shin Buddhism and fields as diverse as politics, education, social movements, economy, culture and the media, social ethics, gender, and globalization.
In: Handbook of East Asian New Religious Movements
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Abstracts

While Buddhism and Shintō are often presented as inherently tolerant and committed to pluralism, just a cursory overview of Japanese history shows that their mutual interactions and those with ‘foreign’ religions have often been characterized by competition and conflict. Based on this premise, this chapter seeks to contribute to a deeper reflection on the ambiguities that permeate present-day configurations of religious diversity in Japan by exploring the Japanese idea of “harmony” (wa) from the perspective of religious authority. Contextually, it will contribute to shed more light on the global implications of these dynamics.

In: Religious Diversity in Asia
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Abstract

This article explores the Scuola di Meditazione (School of Meditation) established in Sardinia in 1983, one of the earliest instances in Italy of the use of ‘Eastern’ techniques by Roman Catholic religious professionals to promote the practice of meditation for lay people. Against the backdrop of ongoing religious diversification in the Italian context, this case study provides an insight on religion under globalization as a complex and multilayered phenomenon. In particular, the formation and activities of the Scuola di Meditazione show to be ingrained in the working of the global cultural network, with both direct and indirect cultural imports from Asia through mediatization, missionization, and mobility; to build upon the broader global repositioning of the Roman Catholic Church towards Asian and other ‘world’ religions through the adoption of a soft inclusivist approach; and to provide a meaningful framework for glocal practices resulting in the globally-oriented reshaping of individual religious worlds.

Open Access
In: Interdisciplinary Journal for Religion and Transformation in Contemporary Society