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Class Structures, Economic Development, the State and the Formation of the French Working Class, 1750-1914
Author: Xavier Lafrance
Very few authors have addressed the origins of capitalism in France as the emergence of a distinct form of historical society, premised on a new configuration of social power, rather than as an extension of commercial activities liberated from feudal obstacles. Xavier Lafrance offers the first thorough historical analysis of the origins of capitalist social property relations in France from a 'political Marxist' or ( Capital-centric Marxist) perspective. Putting emphasis on the role of the state, The Making of Capitalism in France shows how the capitalist system was first imported into this country in an industrial form, and considerably later than is usually assumed. This work demonstrates that the French Revolution was not capitalist, and in fact consolidated customary regulations that formed the bedrock of the formation of the working class.
In: The Making of Capitalism in France
In: The Making of Capitalism in France
In: The Making of Capitalism in France
In: The Making of Capitalism in France
In: The Making of Capitalism in France
In: The Making of Capitalism in France
In: The Making of Capitalism in France

Daniel Bensaïd was prominent among the revolutionary thinkers and activists who emerged from the mass insurgency of the 1960s, a period in which anti-capitalist organisers had genuine social weight grounded in connections to broad layers of the working class and radical movements. As the neoliberal offensive developed, working-class and allied movements experienced crucial defeats that marginalised anti-capitalist theory and practice. Bensaïd developed a unique theoretical analysis of radical mobilising during the neoliberal period, at once grounded in the history of revolutionary organising and audaciously open-ended in assessing the impact of capitalist restructuring and the employers’ offensive. The basis of his theoretical renewal lay in a new approach to understanding temporality that undercut any sense of socialist inevitability, and a commitment to revolutionary pluralism that was crucially located in the political sphere.

In: Historical Materialism