Seeking out the Land describes the study of the Holy Land in the Roman period and examines the complex connections between theology, social agenda and the intellectual pursuit. Holiness as a theological concept determines the intellectual agenda of the elite society of writers seeking to describe the land, as well as their preoccupation with its physical aspects and their actual knowledge about it.
Ze'ev Safrai succeeds in examining all the ancient monotheistic literature, both Jewish and Christian, up to the fourth century CE, and in demonstrating how all the above-mentioned factors coalesce into a single entity. We learn that in both religions, with all their various subgroups, the same social and religious factors were at work, but with differing intensity.
One of the challenging tasks for archaeologists and biblical historians alike is the identification of sites mentioned in the Bible—some of which were destroyed and disappeared in time without a trace. The first comprehensive attempt to locate these places was that of Eusebius, the bishop of Caesarea and fourth-century church historian (ca. 260-339 CE). In his Onomasticon Eusebius cataloged most of the cities, sites and regions mentioned in the Old and New Testaments. Supplementing his list when possible, Eusebius provided detailed information concerning the sites’ history and location, including their distances in Roman miles from other well-known metropolitan centers in fourth century Palestine.
The Onomasticon of Eusebius is the most important book for the study of the Land of Israel in the Roman period. Scholars and students alike will find his work indispensable for an understanding the physical settings of the biblical narrative.
This long-awaited companion volume to
The Literature of the Sages, First Part (Fortress Press, 1987) brings to completion Section II of the renowned Compendia series.
The Literature of the Sages, Second Part, explores the literary creation of thousands of ancient Jewish teachers, the often- anonymous Sages of late antiquity and the Middle Ages. Essays by premier scholars provide a careful and succinct analysis of the content and character of various documents, their textual and literary forms, with particular attention to the ongoing discovery and publication of new textual material.
Incorporating groundbreaking developments in research, these essays give a comprehensive presentation published here for the first time. This volume will prove an important reference work for all students of ancient Judaism, the origins of Jewish tradition, and the Jewish background of Christianity.
The literary creation of the ancient Jewish teachers or Sages – also called rabbinic literature – consists of the teachings of thousands of Sages, many of them anonymous. For a long period, their teachings existed orally, which implied a great deal of flexibility in arrangement and form. Only gradually, as parts of this amorphous oral tradition became fixed, was the literature written down, a process that began in the third century C.E. and continued into the Middle Ages. Thus the documents of rabbinic literature are the result of a remarkably long and complex process of creation and editing.
This long-awaited companion volume to 'The Literature of the Sages, First Part' (1987) gives a careful and succinct analysis both of the content and specific nature of the various documents, and of their textual and literary forms, paying special attention to the continuing discovery and publication of new textual material. Incorporating ground-breaking developments in research, these essays give a comprehensive presentation published here for the first time. 'The Literature of the Sages, Second Part' is an important reference work for all students of ancient Judaism, as well as for those interested in the origins of Jewish tradition and the Jewish background of Christianity.