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to expect that this type of violence committed against indigenous women be recorded when the soldier in charge of recording the events in the military log uses his authority of record keeper to dehumanize and obliterate indigenous gendered subjectivities from physical and discursive existence

In: War and Sexual Violence

and cultural hierarchies by denigrating the subjectivity of some and inflating that of others. Pulling these analyses together and sifting them through feminist discussions of the denigration of the whore reveals that the effectiveness of genocidal rape relies on the manipulation of ontological and

In: War and Sexual Violence

intra-subjective conflict. In this regard, Freud coined the term of the “civilization and its discontent” – a lasting inner pressure and friction caused by the sense of guilt. 11 The Temptation of Soldierness The structure of civilization that Freud has explained as connected closely to inner pressure

In: War and Sexual Violence

planned in advance. But even though the testimonies reflect beliefs that later were proved false, they provide insight into the subjective perceptions of Jews at the time. Popular memory and ritualized commemoration of the Kristallnacht tend to be dominated by images of burning synagogues and vandalized

In: Beyond "Ordinary Men"

how much Sommer’s abridged interpretation blanks out the subjective dimension of this form of violence and the psychological and physical harm this suffering caused for the women. By comparing and rating sexualized violence, he instead manifests a deeply antifeminist reappraisal of sexual and

In: War and Sexual Violence

books’ treatment of RPB 101 based on the same set of material: post-war criminal investigations, and war-time photographs depicting scenes deemed relevant for their respective argument. “Deemed” marks an important qualification, beyond the inherent subjectivity of an author’s source selection and

In: Beyond "Ordinary Men"

subjectivity or objectivity. Far from trying to ‚reconcile‘ or ‚combine‘ nature and society, the task, the crucial political task, is on the contrary to distribute agency as far and in as differentiated a way as possible – until, that is, we have thoroughly lost any relation between those two concepts of

In: Provokationen der Technikgeschichte

that shares it. 14 Jay Winter also highlights the difference between history and memory: “Memory is history seen through affect. And since affect is subjective, it is difficult to examine the claims of memory in the same way as we examine the claims of history. History is a discipline. We learn and

In: War and Memorials

difference between history and memory: “Memory is history seen through affect. And since affect is subjective, it is difficult to examine the claims of memory in the same way as we examine the claims of history. History is a discipline. We learn and teach its rules and its limits. Memory is a faculty. We

In: War and Memorials

least one jewish parent’ (father or mother), while the halacha accept only the mother. The addition ‘non-religious’ is only ‘defined’ according to a subjective self-definition as a result of one choice out of five possibilities (non-practising, not religious but accepting some traditions, liberal

In: Victims and Perpetrators