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Author: Julia Hauser

.300 Soon afterwards, he and young members of other Muslim notable families in Beirut such as the Bayhums founded the Jamʿiyyat al-maqāṣid al-khayriyyah al-islāmiyyah, the “Society for Islamic Charitable 297 Donald Cioeta: “Islamic Benevolent Societies and Public Education in Ottoman Syria, 1875

In: German Religious Women in Late Ottoman Beirut

Hidden Imam, and the legal competence of those other than “the Deputy ( nāʾib ) of the Imam.” 24 Al-Karakī’s main legal work, the Jāmiʿat al-maqāṣid , is a commentary on the ʿAllāma al-Ḥillī’s Qawāʿid al-aḥkām . It was written, so he tells us in a short preface, as a way to discharge some of his

In: Sociology of Shiʿite Islam
Author: Julia Hauser

, 258 Jamʿiyyat al-maqāṣid al-khayriyyah al-islāmiyyah (Beirut) 256–258, 260n322, 262 Jamʿiyyat zahrat al-iḥsān see Zahrat al-iḥsān Jerusalem 40, 148, 253, 312 Anglican-Protestant bishopric in 27–30, 31, 42 Kaiserswerth station in 31–32, 58, 60, 64, 187, 188, 189, 319 Jerusalemsverein 30, 42

In: German Religious Women in Late Ottoman Beirut
Author: Julia Hauser

, supérieur général [La propagande protestante s’accroît],” in: Annales de la Congrégation de la Mission (Lazaristes) et des Filles de la Charité XXXVIII (1873), 51–57. “Katholische Verleumdungen,” in: Evangelisches Missions-Magazin 21 (1877), 40–47. Al-fajr al-ṣādiq. Al-jamʿiyyat al-maqāṣid al

In: German Religious Women in Late Ottoman Beirut
In: Theology and Society in the Second and Third Centuries of the Hijra. Volume 3