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Author: Eva Kepplinger

ideas regarding human beings, their relationship with God and their ethical responsibility will be compared with the ideas of a scholar whose contribution is today regarded as indespensible in the contemporary legal-ethical thinking, i.e. the maqāṣid -thinking of the Andalusian scholar Abū Isḥāq al

Open Access
In: Islamic Ethics and the Trusteeship Paradigm: Taha Abderrahmane’s Philosophy in Comparative Perspectives
Author: Ramon Harvey

account of Sufi virtue ethics, which allows him to make targeted modifications to the classical theory of maqāṣid al-sharīʿa , or the purposes of legislation. The ideas of Fazlur Rahman challenge this approach by stressing the development of a genuine theory of social ethics from the Qurʾan able to deal

Open Access
In: Islamic Ethics and the Trusteeship Paradigm: Taha Abderrahmane’s Philosophy in Comparative Perspectives
Author: Julia Hauser

.300 Soon afterwards, he and young members of other Muslim notable families in Beirut such as the Bayhums founded the Jamʿiyyat al-maqāṣid al-khayriyyah al-islāmiyyah, the “Society for Islamic Charitable 297 Donald Cioeta: “Islamic Benevolent Societies and Public Education in Ottoman Syria, 1875

In: German Religious Women in Late Ottoman Beirut

Hidden Imam, and the legal competence of those other than “the Deputy ( nāʾib ) of the Imam.” 24 Al-Karakī’s main legal work, the Jāmiʿat al-maqāṣid , is a commentary on the ʿAllāma al-Ḥillī’s Qawāʿid al-aḥkām . It was written, so he tells us in a short preface, as a way to discharge some of his

In: Sociology of Shiʿite Islam
Author: Julia Hauser

, 258 Jamʿiyyat al-maqāṣid al-khayriyyah al-islāmiyyah (Beirut) 256–258, 260n322, 262 Jamʿiyyat zahrat al-iḥsān see Zahrat al-iḥsān Jerusalem 40, 148, 253, 312 Anglican-Protestant bishopric in 27–30, 31, 42 Kaiserswerth station in 31–32, 58, 60, 64, 187, 188, 189, 319 Jerusalemsverein 30, 42

In: German Religious Women in Late Ottoman Beirut

maqāṣid al-sharīʿa (objectives of the Sharia). Most relevant to our discussion here is that al-Jabri states that the Islamic influence that calls for the public good and for social justice has been minor on Arab politics. Moreover, al-Jabri is very critical of gnosticism and Sufism, and their champions

Open Access
In: Islamic Ethics and the Trusteeship Paradigm: Taha Abderrahmane’s Philosophy in Comparative Perspectives
Author: Julia Hauser

, supérieur général [La propagande protestante s’accroît],” in: Annales de la Congrégation de la Mission (Lazaristes) et des Filles de la Charité XXXVIII (1873), 51–57. “Katholische Verleumdungen,” in: Evangelisches Missions-Magazin 21 (1877), 40–47. Al-fajr al-ṣādiq. Al-jamʿiyyat al-maqāṣid al

In: German Religious Women in Late Ottoman Beirut
Author: Mohammed Hashas

Insāniyya Jadīda—Baḥth fī Falsafat Ṭāha ʿAbd al-Raḥmān [Humanity as a Horizon for Thought: Towards New Humanism—A Study in the Philosophy of Taha Abderrahmane]. Beirut: Markaz Maʿārif and Casablanca: Dār al-Maqāsid. Arḥīla, ʿAbbās. 2013. Faylasūf fī al-Muwājaha: Qirāʾa fī Fikr

Open Access
In: Islamic Ethics and the Trusteeship Paradigm: Taha Abderrahmane’s Philosophy in Comparative Perspectives
Author: Eva Kepplinger

ideas regarding human beings, their relationship with God and their ethical responsibility will be compared with the ideas of a scholar whose contribution is today regarded as indespensible in the contemporary legal-ethical thinking, i.e. the maqāṣid -thinking of the Andalusian scholar Abū Isḥāq al

Open Access
In: Islamic Ethics and the Trusteeship Paradigm: Taha Abderrahmane’s Philosophy in Comparative Perspectives
Author: Ramon Harvey

account of Sufi virtue ethics, which allows him to make targeted modifications to the classical theory of maqāṣid al-sharīʿa , or the purposes of legislation. The ideas of Fazlur Rahman challenge this approach by stressing the development of a genuine theory of social ethics from the Qurʾan able to deal

Open Access
In: Islamic Ethics and the Trusteeship Paradigm: Taha Abderrahmane’s Philosophy in Comparative Perspectives