contemporary society drew renewed scrutiny to the foundations or sources of law, uṣūl al-fiqh . Discussions about the sources and methods of law-finding thrived among Muslim jurisprudents 4 from the early years of the twentieth century, with the concept of maṣlaḥa 5 and the maqāṣid al
purposes ( maqasid ) of the revealed law (Shari‘ah) can be established by way of juristic in- duction; and 2) he labored to prove that the legislative purpose was inscribed and sutured into the very texture of life, provided that the juristic vision was sufficiently honed to read it correctly from the
and on almost any conceivable topic.
1.1 Dialogue—Not Exchange of Monologues
However, this article, which is meant to be the first in a series around a research project into the figure and potential of the maqāṣid al-shari‛ah or the so-called higher intents of Islamic law, is going to argue
-ʿaqar ) yang bermanfaat dan wujud secara nyata. 17 3 Skop dan Metodologi Skop perbincangan artikel ini memfokuskan wakaf infrastruktur menurut perspektif hadith dan kefahaman ( fiqh al-hadith ) yang diperolehi daripada teks-teks hadith tersebut yang menjadi maqasid kepada hadith tersebut. Teks-teks hadith
“Maqāṣid al-Qur’ān” appears as an emerging science in the field of Islamic studies that promotes a particular understanding of the Qur’ānic discourse. As scholars’ contributions in this subject are lacking a scholarly definition of this very science, this study aims to formulate its definition in a scholarly manner. In doing so, this research firstly presents the meaning of “maqasid” as well as the “Qur’ān”; secondly, it explores the key elements for this definition in scholars’ views on this subject; finally, it formulates a definition for it in the light of these elements and explains them in brief.
argue that the muftis’ arguments for their fatwas are translatable into a more widely accessible language that allows clarifying fundamental values and their interpretations. I will argue that the maqāṣid theory forms one Islamic counterpart to the theory of modern common morality , “the morality of
There has been much debate in the last century about how to modernise Islamic law so as to make it appropriate for a changing society. Among the solutions that have been proposed is the theory of maqāṣid al-sharīʿa as a legal theory for Islamic law. In the contemporary Shīʿī context, the calling
It is challenging to do justice to an edited volume in a review; space does not allow detailed discussion of all contributions, and uneven quality can compromise the value of the whole. Overall, the editor is to be congratulated for gathering a broad spectrum of current debates on maqāṣid al