Suchergebnisse

). S. Weitzman / Journal for the Study of Judaism 40 (2009) 213-241 229 support (cf. 1QM 11:6-7, which interpreters the oracle in Num 24:17 as a prediction of victory). What is illuminating here are not the acts them- selves (long before the Hellenistic age, divination and sacrifi ce were widely

in Journal for the Study of Judaism

developed a list of such 6 Robert Stein, “Redaction Criticism, New Testament,” ABD 5:649. 188 mark roncace distinctive elements in Josephus’ depiction of biblical heroes. Josephus, he says, provides main biblical characters with an impressive genealogy, tells of the predictions and wondrous events

in Journal for the Study of Judaism

,’ annihilation through murder. […] As for the intellectuals who are busy acquiring rare books. […] What do you need books for if you will never live to read them?” And thus he goes on and on. What if Hirsch’s predictions prove to be untrue? 98 The last question indicated that Kaplan still did not exclude himself

in European Journal of Jewish Studies

prediction tables called Enūma Anu Enlil is especially important. While they primarily use the verb adāru to describe phenomena of darkness, including the phenomenon of the moon darkening in the middle of the month in tables XV-XXII (lunar eclipse), in tables I-XIII , which deal with a description of

in Vetus Testamentum

appearance, as well as the parts of darkness and light, characterizing individuals as a function of their date of conception. This is not an individualized prediction (as was argued in many previous commentaries), but a system predicting the category to which the individual types belong as a result of their

in Journal for the Study of Judaism

," pp. 20-48, discusses the emergence of the canon of the Hebrew Bible, the royal ideology, the predictions of an ideal king and the transfor- mation of messianism in the Book of Daniel, and tries to answer the question why there was no messianic movement in the Persian and in the early Second Temple

in Journal for the Study of Judaism

. Judges 5 alludes to historical circumstances, while Num 14:11, 22 briefly relate to the signs [אתות] God performed in Egypt and the wilderness. Finally, when God first reveals Himself to Samuel (cf. 1 Sam 3:1-15) He briefly refers to a prophecy given to Eli (cf. 1 Sam 3:12). Apart from a prediction of

in Journal for the Study of Judaism

to suppress the interests of the people without their knowledge. He domineered the religio-political ISA by weeding out the representatives of the masses and replacing them with his own lackeys. Another interesting aspect of the pseudo-prediction about Herod is the note that “he will judge them

in Journal for the Study of Judaism

and Folklore 25 (2012): 1-26 [Hebrew]. 24) Calculations of apocalyptic dates included predictions that the messianic era would begin in the years 240 and 440-490 C.E. ( b. ʿAbod. Zar. 9b and b. Sanh. 97a-97b). See Avi-Yonah, Jews of Palestine , 71; Irshai, “Dating the Eschaton,” 131, 133, 148

in Journal for the Study of Judaism

the prediction in ch. 7 would materialize. 68 This approach to the relationship between the four visions in chs. 7-12 should be compared with Karina Martin Hogan’s reading of Fourth Ezra as a dialogue between three schools of thought over how to respond to the destruction of the Second Temple; see

in Journal for the Study of Judaism