( 1998). <http ://muse .jhu/j oumals/ theory_ and_ event/v002/2 .3bove .html>
Bowlin, John R. "Rorty and Aquinas on Courage and Contingency."
Journal of Religion 77 (1997): 402-420.
While he uses the example of courage in his analysis, Bowlin's aim in this
essay is to point to a general weakness in
academic methodology. They were ‘scrambled, disordering’ modes not
unrelated to Dada–associative, cognitive capacitors perhaps best summed
up in the phrase ‘critique of pure unreason’. Georgio Agamben re-affirms
this ‘nameless science’–the expanded zone of art history/theory/related
reduced to evil to the latter and have defined it as a lapse or mental illness, 91 and also that we continue to stigmatize those who are truly mentally ill with a taint of evil.
However, to explore the Joker specifically in terms of madness and evil, we do need to question what methodology to use so as