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source document, Kannaday posits that scribes performed a systematic reworking of the transmissional lines. However, Kannaday claims there was no such systematic work. Even if there is some credence to the claim concerning apologetically motivated scribal alterations, it was in no way systematic

In: History of the Pauline Corpus in Texts, Transmissions and Trajectories

made a burnt offering and swore by ʾlh, who is living, that he shall lead bravely’ Variant: lh . [llāh] [allāh] KRS 1551: h lh rwḥ w mḥltn l-ḏ yʿwr h-sfr ‘O Lh, send the winds but may he who would efface this writing experience a dearth of pasture’ Note: GrAr: Αβδαλλας (PAES  III .a 46); Nab

In: A Dictionary of the Safaitic Inscriptions

(to AD  300) has long been recognized as ‘wild,’ ‘uncontrolled,’ ‘unedited.’ ” 23 The wild development supposedly ended with a textual standardization motivated by ecclesiastical powers. As Parker explains, “the growth of influence of a number of key sees, particularly Antioch, Alexandria

In: History of the Pauline Corpus in Texts, Transmissions and Trajectories

the original words of the New Testament.” 83 The two scholars contended the many new finds and transcriptions by Tischendorf had thoroughly supplanted the late date of the mss. used to create the TR . The new material motivated and warranted creating a new text independent of the TR . 84

In: History of the Pauline Corpus in Texts, Transmissions and Trajectories