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dingen gezegd, die vele na Weber (niet altijd door Weber!) gemaak- te conclusies weerleggen; wij missen bij de litteratuur Hyma's "Christianity, Capita- lism, Communism". Bij,,Frankrijk" komt v. S. tot de gevolgtrekking, dat aan het Hu- genotisme in zijn eerste levensperiode een van Gen?ve afwijkend

Albert Hyma

he disagrees. Consequently, More was in favor of Communism, although at the end of the book More strongly disapproved of it. That More should favor the type of society built up by the Utopians is incredible, in view of his own teachings and his family life. Equally far-fetched is the idea that

- 190 BOEK-AANKONDIGING A l b e r t H y m a, Christianity, Capitalism and Communism. - Ann Arbor (Michigan) - The Hague, 1937, publ. by the author; agent in continental Europe: Mart. Nijhoff, The Hague (303 p..). Het is alweer ruim 30 jaren geleden, dat de sociologische theorieen over den samen

A.J. Visser

herdrukt, tevoren uitgegeven in het boek "Christianity, Capitalism and Communism" van 1937. Ook vinden wij hier terug de studies, gewijd aan de jeugd- en kloosterjaren van Erasmus en aan diens verhouding tot de Oxford Reformers. Van het boek waarmee Hyma voor het eerst, in 1524, de aandacht op zich

enable them to do so. Students of the radical Reformation will be particularly pleased by 'Practical Utopia: Pre-modern communism and the Reformation', a survey of the various forms of communism attributed to the different Anabaptist movements. The charge that most horrified contemporaries was commu

modern neglect of Eastern Europe has been the assump- tion that because the East was off limits due to the Iron Curtain, it must also have been separated from Europe in the sixteenth century. The recent fall of Communism and the opening of the East, has stimulated an aware- ness of "how these lands might