Search Results

You are looking at 1 - 10 of 122 items for :

  • All: Living a Motivated Life x
  • Search level: All x
Clear All
Author: Ido Koch

unknown factors that motivated local groups to ally themselves with these power centers. A hint of such a process is the increase in the local use of Egyptian amulets, substituting locally produced amulets. The main outcome here of note is that this practice was shared by both Egyptians and locals for

In: Colonial Encounters in Southwest Canaan during the Late Bronze Age and the Early Iron Age

points of view and based on various theories in use. 4 In the history of research into emotions, 5 classical historians and philosophers (see below) have treated human emotional life as the expression of mind and body. In 1890, based on a study of facial expressions, Darwin proposed that human

In: The Expression of Emotions in Ancient Egypt and Mesopotamia
Author: G. Khan

/15/2008 7:47:30 PM the syntax of verbs 591 the "i- prefi x. Habitual action of verbs of this class is on many occasions also expressed by the "i-qa†6l form. The choice of the speaker to use the qa†6l form or the "i-qa†6l is not completely random but is motivated to a large extent by differences in

In: The Neo-Aramaic Dialect of Barwar
Author: Pascal Vernus

full-fledged royal command mirrors the god’s command and shares its hallmarks: it is self-consistent, self-attesting; it does not need to be “be motivated according to a principle or rule external to him, but may stem from personal desire”.32 It is ‘perfect’ as far as such a translation is relevant

In: Ancient Egyptian Administration

motivates it, the Taqrīb clearly has a methodological, platform-based character. It is here that Ibn Ḥazm dis- cusses and submits the correct principles of logical reasoning and presen- tation of evidence that are later to be deployed in his confrontation both with religious groups within Islam and with

In: Ibn Ḥazm of Cordoba
Author: Susan Niditch

like any Near Eastern monarch. His scrolls, however, preserve a record of man's wrong-doing and affect his fate. The Jewish tradition of a Book of Life which contains the information of who will live and who will die in the corning year is a later folkloristic reflection of this symbol of the

In: The Symbolic Vision in Biblical Tradition
Author: Ulrike Steinert

internal organs. Only some phrases are free of this ambiguity, such as the “pounding heart” ( libbu+nakādu/tarāku ), which is encountered as a physical sign of life and as an idiom for fear: Gilgamesh Epic VIII  58: he touched his heart ( libbu ), but (felt that) it was not

In: The Expression of Emotions in Ancient Egypt and Mesopotamia

to the ideal of moderation, represented by a balanced and peaceful family life, based on the mutual love of the lov- ers, sheltered from critics and enemies, sharing tastes; and living with the simplest means of subsistence a quiet and peaceful life, in which the rela- tionships of love respect the

In: Ibn Ḥazm of Cordoba

Baghdad stands, like an Island, in the midst of a vast pestilent marsh”, as he wrote to Sir Stratford Canning on 6 November ( Add. MS . 38.943, f. 11r). Nevertheless Layard’s “old enemy, intermittent fever” did not completely restrict his enjoyment of Baghdad social life, as he reported to his friend Ross

In: The British Museum’s Excavations at Nineveh, 1846–1855
Author: G. Khan

infinitive is xyá"a, which has the pattern of final / "/ verbs such as my" (mya"a), or xyaya. Compound forms: hóle b-xyá"a ‘He is living’, xyá"5t ‘You are living’. The word xayu°alife’ is used in place of a regularly derived verbal noun. 8.16.7. yhw ‘to give’ The medial /h/ of this verb is elided

In: The Neo-Aramaic Dialect of Barwar