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manipula- tion of narrative distance both allows her to abdicate any respon- sibility for what she does or does not do, as well as to refl ect on what happens in her life. The fi rst section is narrated in a space which is not described or named, creating a sense of the protago- nist ‘fl oating’ in an
involved “floating a peace boat” from the Han River to theWest Sea.Nature is a condition of living;history, a process of living; civilization, an outcome of living.Thus, the revival of the history of the river and the attendant culture call for a renewal of the life of the people around the Han River
live in urban areas, and ended up living like Stone Age people in dugouts that were quickly degraded by the elements. Their only “luxury” was a nickel silver LIFE ON THE EDGE OF THE DMZ 6 WILD RICE FIELD GROWS IN DEEP WATER UNDER THE HIGH SKY NEAR CH’O(RWO(N STATION. 01 Chapter DMZ:Master Testapages
branching out on his own as normal following marriage. There are a number of options open to the living in Korea as a means of coping with or avoiding the problems of troublesome spirits. Many consider it the duty of the family of the deceased to go to the spot of the accident and hold a kut (shaman
he was. He continued to teach his disciples while in armour, commanding armies, discussing weapons and detachments, and living the camp life. He was able to act in a truly meditational way, ‘with a mind as calm in reacting to external objects as a wall’! Such things can be called ‘meditation outside
of a Chinese Ch’an master: “When truth is everywhere, why do you look for it in only one place?”8 To be 7 TMS 39: 4b. 8 His life was recorded in Th e disciplined life of Yi Chahyŏn, included in the Anthol- ogy of Korean literature, and was written by Kim Puch’ŏl (also known as Kim pluralist
friends. He was said to have been moved to tears when, as a nine-year-old, he read the thirteenth-century Chinese novel, The Romance of the Western Chamber (Xixiang ji), which concerns the obstacles a poor scholar encounters in love, and began thinking of the ephemeral nature of life. As a teenager, Han
UN counter-attack. After the frontline stabilized in the spring of 1951, a new rallying cry was desperately needed to motivate the population. The incessant bombing campaign by the Americans provided such an opportunity as it had an immense impact on the North Korean people’s normal way of life
the function of the Word of God as a mirror showing us our true natures. The pastor then mentioned that other mirrors besides the Bible also reflected our natures and indicated the health or otherwise of our life in society. In particular, there was the tanwi, that is, the basic administrative unit in
responsible for writing the first assessment of the Korean government’s implementation of the CEDAW agreement. In her review Cho argues that though the government of the Republic of Korea appears to have made some impressive advances in changing the legal code, these were mainly motivated by a desire to