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robbing xamas rob, robbery hani'a motivating henia' move (tr.), motivate Levina brick making Levena brick nesita downward movement nasat move downward psida resorption p.s.d/ hifsid lose SXlxa cover, covering saxax cover (V) zli'a swallowing without zala' swallow without chewing chewing CiCuC

In: Measuring Productivity in Word Formation
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, sustenance', which does not match the Br. form ( *gwiH-eto-? ... ; probably influence of the Olr. cognate of W bywyd 'life'< *biwotilts, viz. Olr. bethu). The MoW form byta (bata] ... is not a recent innovation but goes back at least to early MW: cf. MW byta (LIDW 18.29-30; c. 1200) beside bwyta in the

In: Sound Law and Analogy
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’s signifiés], not sentences and parts of speech, and in general not anything usually studied under the name of syntax. » (Diver 1980 : 3) The postulation of signals and their invariably paired meanings is motivated by the communicative function of language because a “one form- one meaning” correspondence

In: Sémantique et diachronie du système verbal français
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SC or CC items should be part of a systematic analysis of the stratification of Czech. This issue has already been discussed by Hronek 1968. Factors motivating speakers' choice of SC and CC items The speakers in Bohemia (who account for 60% of Czech speakers) typically use CC as their basic code

In: Varieties of Czech
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that of teaching living languages. And Old Testament He- brew is a dead language, preserved in a limited corpus and, according to Zaborski, Biblical Hebrew should therefore not be instructed as a living language with the aid of the apparatus of a language-Iaboratory, as Keller would have it and here

In: Travels in the World of the Old Testament

knowledge between the author and his public, and contribute to making onomastics a living thing. 4. The Sophists The Sophists were all concerned with the precise interpretation of words. The importance of ‘correct language’ (fragm. A24 DK: orthótēs

of PIE *h2 iu̯-gwih3- ‘life everlasting’, which Weiss (1994) proposes to be the source of Gk. ὑγιής ‘healthy’, Cypriote Gk. <u-wa-i-se/za-ne> ὐϝαις ζαν ‘forever and ever’, Lat. iūgis ‘everflowing’, Av. yauuaējī̆ ‘living forever’, and Goth. ajukdūϸs ‘eternity’. While a reconstructed, underlying

In: The Indo-European Syllable

instructions into Tofan. During my stay, I showed that kind of method to my host, and she was very enthusiastic about it as a means of remembering and implementing the language in her daily life. The next level – the usage of this method by the host – now completely depends on her. I cannot enforce it

In: Endangered Languages of Northeast Asia
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indirectly present in the text as a result. In Gen 2-3 God, man, animal and plant belong to the living, but it is only with reference to man that life and death are discussed. Consequently the attention in this section will focus exclusively on the relation between life and death with reference to man

In: A Semiotic Analysis of Genesis 2-3

honorable Westsaxon bishop, who is still living/alive now.’90 While undeniably the first mentioned situation A [ic gedristlæhte þæt ic dorste þis weorc ongynnan] falls into a time span at which the second mentioned situation B [lifigende is] holds true, the basic idea of the time-frame concept (cf. 3

In: The Progressive in Modern English