alive; to bring back to consciousness, to
ujjnaː n. life,—bijjnaː life, living.
ujʰuɽʔuː a. destructive, wasteful.
ujʰɽaːrʔ-aː vi to be ruined, to be devastated.
ujʰɽʔ-aː(naː) vt. (G) to destroy, to lay waste.
uʈurni n. (G) the south.
uʈurʔ-aː [uʈʈras] vi. (G) of uʈʔ-aː. to
‘The two of them living like that, many days had passed. She had stayed there itself, in her father-in-law’s house itself.’
At other times, intonational contours may be used to divide a clause into smaller discourse utterances, but without an accompanying pause or vowel retention to
has led me recognize the need to be
clearer regarding the stress I place on the use of poetic conventions
that give life and body to the Mbh’s design. In looking back at
Rethinking, I was surprised to find that one point I meant to be
important was made only in a footnote: that literary conventions
though by no means confined to, brahmin men. Yet Śaivism exerted
an influence on the religious life of the Indian world that far exceeds
what might be expected of such a minority, especially from one out-
side the mainstream of brahmanical observance. For there can be
no doubt that for