Search Results
by Dundes, the folklore of social protest and the folklore of computers demonstrate convincingly that 116 Yus Rusyana folklore is a living aspect of the modem world (Dundes 1975:33-4). Moreover, because of the close relationship between literature and folklore, this particular phenomenon
diving straight into the most complex of available texts, a first grade Malagasy reader. i remember, that particular text was about the environment, or ny tontolo inainana “the totality (of ) living (things)” as Malagasy say more accurately, stressing the importance of the notion of life in the place
phono- tactic contexts motivated the evolution of four separate morphophonological processes: internal and external metathesis, apocope and devocalization. For the sake of convenience, morphemes are either referred to as left side com- ponents or right side components. Morphemes featuring a final
productively in local and global multi-literacy activities (Ambigapathy, Pang, Shanthi, & Chee, 2013). Malaysia has made literacy a priority agenda, but the task of re-imaging and reshaping what it means to be literate and to pro- duce students who can use literacy to conduct daily life activities in society
Chadic, Frajzyngier 2012), like Pero and Mina, has not grammaticalized the noun corresponding to ‘head’ as a marker coding the point-of-view of the affected subject. As demonstrated in the present section, this fact supports the hypothesis that the grammaticalization of some functions can be motivated by
Makasae living close to the language boundary “usually have a good command of each other’s vernacular”. Hajek and Himmelmann (2006: 10) confirm that knowledge of Makasae is widespread in Waima’a-speaking areas inside or on the edge of the region’s major urban centre, Baucau. However, they find little