parcel and, on the border of the souq, a stone building with two storeys. While
the upper floor served for living and as a reception room on the ground floor
the ṭarīqa organised its five daily prayers as well as dhikrs.
Little more is known about this place of worship related to “Abu Nasr,”
a unit of local government (her köy bir belediye dairesidir).84
In the absence of state funds or additional taxes, municipal councils
resorted to local wealth, facilitating private enterprises.
Such local resourcing, in my mind, motivated and facilitated the
establishment of the office of the
aware that a battered woman loses the joy of living, the pressure on the ground of honour ignores that the woman has a personality and self-esteem ( Arslan, 2014 : 19). Family is the “life sphere” (Çekin, 2006 : 27), the sphere of responsibility. The Prophet Muhammed, in his last khutbah, appeals
of the life spheres of womanhood in post-2002 Turkey, I have shown that instead of defending the society in line with the truth of the power regime in post-2002 Turkey, there is however a need to defend the life of the woman , and to re-problematise the government’s issues with woman and womanhood
justice as a governmental technology, but indeed freedom without obstacles and even without intermediaries to reach resources and rights. Otherwise, if justice is defined as the equal distribution of rights, benefits, and the responsibilities to life and living together, this equality denotes the
adultery, which is the root of all evil in society (Khutbah, 10 July 2009). Obviously, it is believed that the body belongs to God and living out of what God confirms is out of the question even though Islamist feminists reject the Islamic demand of a community-based life because of subjective
responsibility and self-entrepreneurship, which depoliticises governmental interventions and the fact of violence ( Nadesan, 2008 ; Oksala, 2010 , 2011 ). Therefore, this book suggests analysing womanhood through life spheres as a governmental field because government is able to produce transformative and
through the constitutions of law and through the policing of populations. Sovereignty is demonstrated through delineation of exceptions to the rule of law and by the capacity to deny conditions necessary for life.
nadesan , 2008 : 35
Violence can be conceptually characterised as a disciplinary and
those you worship came together they could not create a fly.” We must
always remember that, in the cosmos, even the most powerful government or
mighty ruler would not appear even as the smallest organism, a microbe, and
would be less significant than a cell. In his short life, man cannot enjoy this
motivated by internal politics than
expressive of a genuine desire for territorial gains.
The surplus of the vast resources of the sultanate therefore was not wasted
on foreign campaigns but rather was put to alternative uses, such as the devel-
opment of the country; for the purchase of young Mamlūks