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, and Nature of Subsidiary Farming in Stalin’s Lithuania, in: Slavic Review 68 (2009), No. 1, pp. 31–49. Concerning Soviet-era home-life in the Baltics, also see the chapter “Cultural Imaginaries and Everyday Materialities: Living in a Soviet Home” in Epp Annus : Soviet Postcolonial Studies: A View
discourse identifying a settled life with civilization, as belonging to the collective of the inhabitants of the Protectorate. The article begins by reminding readers that for two years the regulation banning living on the road has been in force in the Protectorate. That is followed by mentioning JUDr
cannot call myself a nomad. I started living a sedentary life around the age of ten. I became drawn to studying and started going to school. Unfortunately, circumstances didn’t allow me to graduate. I read a lot, tried to replenish my knowledge, learn as much as possible about the history of my people
revolutionary, coming from a mixed marriage (his father was Roma, his mother was a majority Finn), who passed away in 1919 and whose literary work showcases his broad socialist ideals, connected to the struggles of marginalised communities. His life and work, while not often connected to the Roma movement in
economic situation of women. This part also looks at the social life and sociability experienced by women through consumption and travel. It shows how women and their relationships structured the social and political life of a household, underlining how female friendships contributed to the advancement of
shamelessness of men,’ wrote Salomon Łastik, ‘especially husbands, whose wives earn their living by prostitution, is astonishing. And this is only because they are sure of complete impunity in Poland. When one husband, a typesetter earning 2,000 zloty a month, was summoned to point out to him that his wife, one
. Thus began a new stage in the lives of Hungarians and, specifically, Jews living in Hungary and the territories it controlled. Soon after the occupation, antisemitic restrictions were introduced, forcing most Jews to wear an identifying mark (the yellow star) and limiting their freedoms. 16 Over the
. N. Uspenskii, 4 an official for special assignments within the governor-general’s Directorate, to study everyday life and its organization in the Buddhist sangha. As a result of this research, Uspenskii presented Lavinskii with a report that pointed the attention of the authorities to the “abuses
and Ukrainians in an a priori position of conflict. The collaboration of many Ukrainians with the Germans, though undoubtedly mainly motivated by the self-interest of their own people, was perceived as an act of hostility. The mutual resentment was fueled by the undisguised satisfaction with which
Istrati, ‘we are now living in the most beautiful era of our history, from Emperor Trajan until now’. 48 There was a reframing of the argument from his very well-received 1881 book O pagină din istoria contimpurană a României [A Page from Romania’s Contemporary History], that presented Romania as the