involved in the life story.
Community and relationships are the basic outline of the orientation framework. Thus, the agricultural fieldwork is usually told about family ties. The natural living environment is a place of relationships. Veiled experiences of violence 30 in the life stories also document
living beings among each other and to the vitality of earth.
It matters greatly, for example, whether a universal ontology interacts with area ontologies that summarize scientific findings on evolution, under the Darwinian paradigm “survival of the fittest” or whether such interactions occur under a
it, our “theomorphism only matters within the context of our creaturely interdependence beastial and vegetal.” 97 Human co-creation therefore should not be misunderstood as an engagement over against other living beings but as a dynamic of continuous and subtle communication with all life. Humans in
consciousness in order to determine if they are acts of faith: they are faith – as life-forms or wayformational perspectives, which cannot be separated into inner and outer. Faith is spiritual, but not mental. Rather, faith is bodily. Faith finds its concentration in trust, but trust is also not simply a
is pre-reflexive and undivided. Only after a reflection, presupposing the certainty of one’s own living body, can one conceive of it as the entanglement of the movements of the perceiver and the perceived. About movement, however, the following statement is true: ‘the moving object or rather, as we
Since its outbreak in 2020 the coronavirus pandemic has been generally regarded as a crisis which damages many aspects of human life, be they health, family, work, education, culture, or religion. 1 Unprecedented emergency measures, such as hard lockdowns, have also raised expectations that
.” Yes, they are a miracle, reminiscent and reminding us of those cows living peacefully with the lion and the she-bear, shepherded by children in the prophetically promised time of salvation (Isa 11:6f.).
Do animals first have to be potentially contaminated in order to escape the economic system of
The Living Body in its Meaning for Reason
Reason is primarily practical and epistemic reason, unmixed and unseparated, and only secondarily technical reason. Some of its features seem to follow a chiastic logic: On the one hand, reason is bound to bodily perceiving truth and value on particular
conventionalist understanding of habit as the core of the concept of causality. In naming belief a habit we find a classification without any specific differences that motivates the search for the distinction between belief and other habits and conventions. 37 Belief, including belief in causality, has the
living in the spirit is corruption or death. See Nickelsburg, Resurrection, Immortality, and Eternal Life , 232.
70 The notion that Christ’s resurrection was a foreshadow of what awaited believers was not always effectively argued. Jesus’ resurrection was unique from more general (Jewish) expectations