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Author: Rebecca Puchta

[N E X T:   Soft Dissection ] Figure 4.1 Figure 4.2 Figure 4.3 Figure 4.4 SOFT DISSECTION Rebecca Puchta This text considers LOL History as the basis for a reflection on a culture of dissection 1 that aims not only at a deeper knowledge of human life, but also to develop a method to (as

In: Re-/Dissolving Mimesis
Author: Michael Eldred

practical affairs in (business or personal) life. The movement of messages (communications) from one individual to the other is motivated by the practical movement of dealing with life itself and by keeping abreast of the movement of factical life. The digitization of the logos is a special case of the

In: Messages and Messengers - Von Boten und Botschaften

phatic function is not dependent on speech in this case. According to Nishimura, and I think so too, we are now facing serious confusions at the level of meta-communication. For example, we can’t live alone, but we have to live by sacrificing others to live a better life, or as Fromm pointed out, we

In: Messages and Messengers - Von Boten und Botschaften
Author: John Holgate

was the god of crossing boundaries (hence his name from ‘herma,’ a boundary marker) especially between Hades and the world of the living, be- tween death and life. The importance of translation in hermeneutics has been described by Hans-Georg Gadamer in his “Truth and Method” (2004) and in his

In: Messages and Messengers - Von Boten und Botschaften

mes- sage theory can become the basis for a complex, non-reductive view of the manifold hierarchies of communication. The postal paradigm conveyed by angeletics should not be misunderstood as an anthropomorphic theory of living beings or even of human beings as merely signal systems. It is just a

In: Messages and Messengers - Von Boten und Botschaften