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revolution is part of the Palestinian revolution and the Palestinian revolution is part of the world revolution".l This awareness guided the path of the Palestinian women in real life, as early as 1925, when Mary Shehadeh, a journalist was quoted saying: "I was extremely interested in the question of
revolution is part of the Palestinian revolution and the Palestinian revolution is part of the world revolution".l This awareness guided the path of the Palestinian women in real life, as early as 1925, when Mary Shehadeh, a journalist was quoted saying: "I was extremely interested in the question of
every situation of life and at every time of the day: when getting up, on the way to university, when tidying up, having dinner with friends or going to sleep. Th ey use music to relax and to motivate themselves. Sometimes music serves even as a substitute for a family in the form of background
pregnancies were carried to term, but that a significant number were ended by abortion. In Turkey, it is illegal to end pregnancies with abortion in cases other than where there is a threat to maternal life (health reason), or of deliver- ing a malformed child (eugenic reason). However, reality does not
, and cultural changes occur as part of longer or shorter processes of transformation. My focus will be on the third temporal aspect—that of individual events. Th is type of temporality, according to Braudel, does not have a lasting impact on cultural context. Although this chapter is motivated by
the life and works of Arab-American writers is part of a much broader attempt at free exploration into the nature of an intricate process of inter-relationships between creativity and exile. In a previous unpublished work in Arabic, I originally conducted such an inquiry focusing on literary