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Susanne Scholz

focus on the internal dynamics of Judges as they relate to “the subject of otherness” (p. xi) and the organizational architecture of Judges. Spatial, ethnic, gender, or linguistic forms of otherness, as Baker finds them in the stories of the various judges – such as Othniel, Ehud, Deborah, Gideon

Jay Twomey

that may ignore the ambiguous and nuanced complexities of a subject’s experience and expression. 62 Despite the lack of alignment in our different critical contexts, Quashie’s discussion of a beautiful short 1953 novel by the poet Gwendolyn Brooks has significantly informed my reading of these moments

Stefania Benini

what, later on, Paul will call “his thorn in the flesh” and I my volume I connect it with the Pasolinian hapax , the invented word Teta Veleta , to express the “pangs of sexual love”: 40 Teta Veleta represents the fusion of the homosexual body and poetic creation, and it thus describes the subject’s

Saul M. Olyan

in the formulation about how the law might be enforced, yet at the same time, there is no indication that there are circumstances in which the law could ever be subject to modification or suspension. Instead of focusing on Sabbath rest for working animals, slaves, and resident aliens (Exod. 23

Daniel J. D. Stulac

-who-rise-early” (v. 11a) to “pursue beer” (v.11b). Williamson observes that v. 11b (“beer they pursue”) and v. 11d (“wine emblazes them”) appear similar in that each colon names the alcoholic beverage before the verb. At the same time, they are syntactically different in that the verb’s subject switches from the


Cana Werman

that the covenant is to be made with only one of Isaac’s son, Jubilees rewrites Gen 17:16. In the biblical version, Sarah is the only subject in the verse: “And I will bless her and will give you a son from her. And I will bless her and she will become nations and kings of people will come out of her

John M. G. Barclay

” is the subject of the remarkable prayer in Eph 3:14-19, where the dwelling of Christ “in your hearts” entails a grounding and epistemic reshaping in love, specifically in the knowledge-surpassing love of Christ, by which believers are filled with all the fullness of God (3:18-19). At the ecclesial


Devorah Dimant

1 Introduction The opposition between concealing and revealing is one of the major concerns of Qumran sectarian literature, but it has not yet been the subject of a systematic analysis. Research has usually concentrated on the terms רז and סוד (“mystery,” and “secret”), 1 often comparing them

A. K. M. Adam

determined , is always subject to negotiation, he anticipates the argument of this essay; but inasmuch as he offers such an account in terms of codes , his contribution collaborates with the conventional account’s model of texts (in this case, specifically “televised broadcasts”) that have meaning as a

Elizabeth A. Castelli

of one of these startling images from the streets of Rome, and it became clear that the project was creating a sensation – and provoking destructive responses – at the same time. 12 The subject of Pasolini-as-martyr was not new to Pignon-Ernest, who had, in 1980, created two striking images of