and libraries in evangelization had its more remote model or inspiration in the Bibliothekenstrategie , 2 which the Society of Jesus had developed during its campaigns to “reconquer” the European countries the Catholic world had lost to Lutheranism and Protestantism, mainly in CentralEurope: the so
shuju , 1976 .
Bak , J. and M. Rady . 2010 . Master Roger’s Epistle to the Sorrowful Lament upon the Destruction of the Kingdom of Hungary by the Tatars . Budapest : CentralEuropean University Press .
Boyle , J. A. , trans. 1958 . Genghis Khan: The History of the World
occasionally touches on the Chinese migrant communities in the other countries of eastern and centralEurope where the Chinese migrant communities have been changing rapidly over the past decade. My recent fieldwork conducted in various new Chinese migrant com- munities in Slovakia, Czechoslovakia and parts of
, notably in the 11th arrondissement , Le Sentier and the wholesale hub of Aubervilliers. This has also taken place in CentralEuropean countries (such as Hungary, Czechoslovakia and Romania) and in Africa (in places like Casablanca, Dakar, Johannesburg etc.). China, the “workshop of the world,” thus also
and Ivan Szelenyi, Eleanor Townsley, Making Capitalism Without Capitalists: Class Formation and Elite Struggles in Post-Communist CentralEurope , Verso, 1998.
29 Eyal, Gil and Ivan Szelenyi, Eleanor Townsley, Making Capitalism Without Capitalists , p. 16.
18 William Rowe , “The Problem
Contravene a Treaty.” Wickberg, Edgar. 1997. “Anti-Sinicism and Chinese Identity Options in the Philippines.” In Essential Outsiders: Chinese and Jews in the Modern Transformation of Southeast Asia and CentralEurope. Daniel Chirot and Anthony Reid, eds. Seattle: University of Washington Press. . 2006
“Anti-Sinicism in the Javanese New Order.”
Essential Outsiders, Chinese and Jews in the Modern Transformation of Southeast Asia and CentralEurope
Seattle and London
University of Washington Press