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“ ( Maqāṣid al-falāsifa) sowie durch seine „Widerlegung der Ansichten der muslimischen Philosophen“ ( Tahāfut al-falāsifa ) zur Entwicklung eines sunnitisch-theologischen Paradigmas ašʿarītischer Prägung bei. 21 Seine Kritik bezog sich auf die Interpretationen von al-Fārābī und Ibn Sīnā im Bereich

In: Monotheismus

’approfondir le distinction entre les íbâdât (spiritualité) et les mu’âmâlât (organisation de la société). Comment expliciter cette distinction en vue d’une adaptation aux mutations et sans violation des finalités ( maqâsid ) de la sharia, mais en conformité avec ces finalités, sinon comment régler des

In: Orientalisches Christentum

mentioned in a variety of subsections (holism) and the content of the main purpose (purposefulness; maqasid al-shari’a ) of the various messages in the verses of the Qur’an, as proposed by Jasser Auda’s System Approach. Group Two: The ‘Final’ Answer of the Qur’an to the Reality of Socio

In: Exchange
Author: Y. Dadoo

” (Part 2), n.p. [cited 6 March 2010]. Online: www.readingislam.com/servlet/satellite?c=Article_C_&cid=1225613347142&pagename= Zone-English-Discover-Islam%2FDIELayout. 102 Mohammed Hashim Kamali, Al-Maqasid Al-Shari’ah , n.p. [cited 22 April 2010]. Online: www.aml.org.uk/journal3.1/Kamali%20%20Maqasid

In: Religion and Theology
Author: Aiyub Palmer

Maqāsid al-Sharīʿa (Philosophy of Islamic Law). Khālid Zahrī has noted that al-Tirmidhī provides us with some of the earliest examples of writing in the field of Maqāsid al-Sharīʿa. 83 Some of al-Tirmidhī’s works that are representative of this group are ʿ Ilal al-sharīʿa 84 and Sharḥ al-salā wa

In: Sainthood and Authority in Early Islam: Al-Ḥakīm al-Tirmidhī’s Theory of wilāya and the Reenvisioning of the Sunnī Caliphate
Author: Asif Mohiuddin

with regard to its definition, methods of interpretation, legal instruments, the applicability of laws, priorities of the objectives ( maqāsid ) of the sharīʿah and the principles of analogical reasoning ( qiyās ). Regarding ijmāʿ , some scholars argue that it was not a doctrine of law in the early

In: Religion and Theology

than “the Deputy ( nāʾib ) of the Imam.” 24 Al-Karakī’s main legal work, the Jāmiʿat al-maqāṣid , is a commentary on the ʿAllāma al-Ḥillī’s Qawāʿid al-aḥkām . It was written, so he tells us in a short preface, as a way to discharge some of his obligations towards the exalted, victorious, monarchical

In: Sociology of Shiʿite Islam
Author: Arjan Post

. 827 Al-Wāsiṭī, Qāʿida fī al-mathal al-aʿlā , p. 289. He likewise says that God can only be known, served, loved, feared, etc. by the most exalted similitude in his: Risālatuhu ilā al-shaykh al-Maghribī , p. 111; Qāʿida fī maqāṣid al-sālikīn , p. 68. 828 Al

In: The Journeys of a Taymiyyan Sufi
In: Ranks of the Divine Seekers