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“ ( Maqāṣid al-falāsifa) sowie durch seine „Widerlegung der Ansichten der muslimischen Philosophen“ ( Tahāfut al-falāsifa ) zur Entwicklung eines sunnitisch-theologischen Paradigmas ašʿarītischer Prägung bei. 21 Seine Kritik bezog sich auf die Interpretationen von al-Fārābī und Ibn Sīnā im Bereich
’approfondir le distinction entre les íbâdât (spiritualité) et les mu’âmâlât (organisation de la société). Comment expliciter cette distinction en vue d’une adaptation aux mutations et sans violation des finalités ( maqâsid ) de la sharia, mais en conformité avec ces finalités, sinon comment régler des
mentioned in a variety of subsections (holism) and the content of the main purpose (purposefulness; maqasid al-shari’a ) of the various messages in the verses of the Qur’an, as proposed by Jasser Auda’s System Approach. Group Two: The ‘Final’ Answer of the Qur’an to the Reality of Socio
” (Part 2), n.p. [cited 6 March 2010]. Online: www.readingislam.com/servlet/satellite?c=Article_C_&cid=1225613347142&pagename= Zone-English-Discover-Islam%2FDIELayout. 102 Mohammed Hashim Kamali, Al-Maqasid Al-Shari’ah , n.p. [cited 22 April 2010]. Online: www.aml.org.uk/journal3.1/Kamali%20%20Maqasid
Maqāsid al-Sharīʿa (Philosophy of Islamic Law). Khālid Zahrī has noted that al-Tirmidhī provides us with some of the earliest examples of writing in the field of Maqāsid al-Sharīʿa. 83 Some of al-Tirmidhī’s works that are representative of this group are ʿ Ilal al-sharīʿa 84 and Sharḥ al-salā wa
with regard to its definition, methods of interpretation, legal instruments, the applicability of laws, priorities of the objectives ( maqāsid ) of the sharīʿah and the principles of analogical reasoning ( qiyās ). Regarding ijmāʿ , some scholars argue that it was not a doctrine of law in the early
than “the Deputy ( nāʾib ) of the Imam.” 24 Al-Karakī’s main legal work, the Jāmiʿat al-maqāṣid , is a commentary on the ʿAllāma al-Ḥillī’s Qawāʿid al-aḥkām . It was written, so he tells us in a short preface, as a way to discharge some of his obligations towards the exalted, victorious, monarchical
. 827 Al-Wāsiṭī, Qāʿida fī al-mathal al-aʿlā , p. 289. He likewise says that God can only be known, served, loved, feared, etc. by the most exalted similitude in his: Risālatuhu ilā al-shaykh al-Maghribī , p. 111; Qāʿida fī maqāṣid al-sālikīn , p. 68. 828 Al