Search Results

You are looking at 1 - 10 of 10 items for :

  • All: "Maqāsid" x
  • Middle East and Islamic Studies x
  • Social Sciences x
  • Chapters/Articles x
Clear All Modify Search
Author: Eva Kepplinger

ideas regarding human beings, their relationship with God and their ethical responsibility will be compared with the ideas of a scholar whose contribution is today regarded as indespensible in the contemporary legal-ethical thinking, i.e. the maqāṣid -thinking of the Andalusian scholar Abū Isḥāq al

In: Islamic Ethics and the Trusteeship Paradigm: Taha Abderrahmane’s Philosophy in Comparative Perspectives
Author: Ramon Harvey

account of Sufi virtue ethics, which allows him to make targeted modifications to the classical theory of maqāṣid al-sharīʿa , or the purposes of legislation. The ideas of Fazlur Rahman challenge this approach by stressing the development of a genuine theory of social ethics from the Qurʾan able to deal

In: Islamic Ethics and the Trusteeship Paradigm: Taha Abderrahmane’s Philosophy in Comparative Perspectives

than “the Deputy ( nāʾib ) of the Imam.” 24 Al-Karakī’s main legal work, the Jāmiʿat al-maqāṣid , is a commentary on the ʿAllāma al-Ḥillī’s Qawāʿid al-aḥkām . It was written, so he tells us in a short preface, as a way to discharge some of his obligations towards the exalted, victorious, monarchical

In: Sociology of Shiʿite Islam

maqāṣid al-sharīʿa (objectives of the Sharia). Most relevant to our discussion here is that al-Jabri states that the Islamic influence that calls for the public good and for social justice has been minor on Arab politics. Moreover, al-Jabri is very critical of gnosticism and Sufism, and their champions

In: Islamic Ethics and the Trusteeship Paradigm: Taha Abderrahmane’s Philosophy in Comparative Perspectives
Author: Mohammed Hashas

Insāniyya Jadīda—Baḥth fī Falsafat Ṭāha ʿAbd al-Raḥmān [Humanity as a Horizon for Thought: Towards New Humanism—A Study in the Philosophy of Taha Abderrahmane]. Beirut: Markaz Maʿārif and Casablanca: Dār al-Maqāsid. Arḥīla, ʿAbbās. 2013. Faylasūf fī al-Muwājaha: Qirāʾa fī Fikr

In: Islamic Ethics and the Trusteeship Paradigm: Taha Abderrahmane’s Philosophy in Comparative Perspectives
Author: Justyna Nedza

Rechtsfragen’ und des ‘Gre­miums der Obersten Gelehrten’ zählen. 927 Tatsächlich scheinen diese nämlich vor allem eine – qiyās al-maqāṣid genannten – technisch weniger anspruchsvolle Form von iǧtihād zu praktizieren, die nicht auf der Ermittlung des Urteilsgrunds ( ʿilla ) basiert, sondern vielmehr auf

In: Takfīr im militanten Salafismus
Author: Justyna Nedza

-15. 130 Zur Instrumentalisierung der maqāṣid aš-šarīʿa als Instrument für politische Reformen siehe Rogler (2009), S. 22-6. 131 Siehe Ibn ʿAbd al-ʿAzīz (o.D.1), S. 883ff.; vgl. Ibn Ḫaldūn (1970), Bd. 1, S. 233-77. 132 Zum dīn

In: Takfīr im militanten Salafismus
Author: Irene Schneider

the above shows a clear implementation of ijtihād fiqhī in terms of personal status and provides real legal guarantees for women based on justified clear sharīʿa rules that were carefully examined in order to realize the aim of the legislature; achieving the maqāṣid (intentions) by exercising

In: Debating the Law, Creating Gender
Author: Nedim Begović

appears in the country you are in, don’t run away from it.” 85 Of the five higher intents of the Islamic normative system ( maqasid al-Shari‘a ), the protection of human life comes is first. When there is a conflict between the expression of belief and the performance of religious duties on one

In: Journal of Law, Religion and State
Author: Angus M. Slater

tradition of the law. Each interpretation offered by the tradition can be evaluated and measured against the broader goal of Sharī ’ ah , which is the beautification of the believer, the society, and the world. Abou El Fadl’s methodology goes beyond the more common appeals to the maqāsid (the goals of

In: Journal of Law, Religion and State