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Lotte Hellinga

Laurentius fuerat usus, prodisse in lucem certum est Alexandri Galli doctrinale, quae Grammatica celeberrimo tunc in usu erat, cum Petri Hispani tractatibus …’ 29 The work of recent decades has developed insights which may help to reconcile these traditionally opposed beliefs about the origin of printing

Series:

Lotte Hellinga

– unfortunately based on the premise that BnF ms. fr. 5524 is its only source and, moreover, in the mistaken belief that this part of the volume as now bound was compiled by Jean Grolier and Jean Lhuillier. In fact, Grolier and Lhuillier were the compilers of the first section of the codex with the title

Series:

Paul Bevan

overtly political in their outlook. Covarrubias was illustrating Tannenbaum’s book, not as a personal political statement (although his beliefs would have supported the subject matter), not as a piece of political propaganda, but simply as illustrations for a book about an important period in the recent

Series:

Lotte Hellinga

Laurentius fuerat usus, prodisse in lucem certum est Alexandri Galli doctrinale, quae Grammatica celeberrimo tunc in usu erat, cum Petri Hispani tractatibus …’ 29 The work of recent decades has developed insights which may help to reconcile these traditionally opposed beliefs about the origin of printing

Series:

Paul Bevan

“Chen 1936.” The identity of “Yeh” is unknown. Boat Girl was used for the front cover design of Si-lan Chen Leyda’s autobiography, Footnote to History apparently in the belief that it had been drawn by Jack Chen. 52 As disclosed by Jay Leyda in his book Dianying , Jack Chen also later wrote under

Series:

Lotte Hellinga

balance of probabilities favours supporting Husung’s belief that the two snippets are part of a planning exercise – or as he put it, ‘a survey, or reconnaissance into materials that to some extent do not belong together as subject matter’. 61 However, this notion is challenged by the surviving leaves of

Series:

Lotte Hellinga

– unfortunately based on the premise that BnF ms. fr. 5524 is its only source and, moreover, in the mistaken belief that this part of the volume as now bound was compiled by Jean Grolier and Jean Lhuillier. In fact, Grolier and Lhuillier were the compilers of the first section of the codex with the title

Lorenzo Leporiere

become the subject of these investigations of historical nature. Science is indubitably the result of a complex process. The outcome of this process is a totality of statements about reality that calls for trust and faith. Science creates convictions and beliefs. Spiritualism wished to generate

Argante Ciocci

religious beliefs because of his affiliation to the Jesuit order. Marcacci’s work focuses on several overlooked pages edited by Riccioli and shows that the Jesuit’s thought was much more articulated than what historians have usually sustained. According to Marcacci, indeed, it is likely to suppose that

Ovanes Akopyan

the belief in universal harmony. Developed in Plato’s dialogues, mostly in the Timaeus and in the famous myth of Er in the Republic , the alleged harmonious structure of the universe was later subjected to criticism by Aristotle; this, however, did not affect its appeal for those who decided to