Search Results

You are looking at 1 - 10 of 86 items for :

  • All: "subject" x
  • Youth & Adolescence x
  • Chapters/Articles x
Clear All Modify Search

Namrata Jain

Childhood is for every child. It is marked by age and being. However, it is also the turning of a child into a gendered subject. The privileges of innocence and ignorance also bring in tow the hegemony of the adult and its ideology. Concordantly, children become the miniature ground for adult politics. In other words, turning children into gendered subjects, the society ensures its own longevity in terms of norms and codes of behaviour and social status or space. As a result, childhood becomes a prey of gender politics. On the other hand, class politics operate upon a child, declaring childhood to be a luxury. The coupling of gender and class brings to fore the marginalised state of a working class girl child.

Mhairi Cowden and Joanne C. Lau

The terms capacity and competence play a central role in moral and political philosophy by determining the moral status of a subject. More specifically, they play a primary role in the determination of rights, especially in the literature on children’s rights. Despite their importance, these terms are often used interchangeably, or not defined at all. This leads to confusion regarding their application and significance, particularly when using the terms to determine the rights of the child. In this chapter, we propose a distinction between capacity and competence that will help to address and clarify the debates in the literature. We then introduce the additional concepts of ableness. Finally, we argue that these concepts, distinguished in this way, can help to address future research within the field of children’s rights.

Series:

Mualla Selçuk

Within the pluralistic character of society and the modern school, students are seeking a different kind of understanding about the relationship between their religious traditions and life. This affects Islamic religious education in many aspects, including its aims, its programs, and approach to teaching in the classroom. Recently, religious education has not been an activity of faith transfer but a matter of passing on new perspectives into the context in which the individual stands. Therefore, the teachers should strive to teach their students to live with the demands of plurality and modernity present in their world today. This paper will advance some insights on the methodological problem of communicating the Qur’anic text by introducing a communicative model of teaching in teacher training. The communicative model of teaching is a kind of reflection on the text of the Qur’an within the subject in its historical and contemporary contexts. It starts from the question: What is textual and what is contextual? This paper aims to present a communicative model of teaching, taking the Qur’anic concept of “people of the book” as an example.

Vicky Anderson-Patton

‘Children enter schools as questions marks and leave schools as periods.’ As this quote indicates, schools are entrenched in boundaries and rules which undermine students’ natural curiosity for learning, risk taking, and creative expression. Educators have recognised the need for social and emotional boundaries in the classroom since Maslow and Rogers’s writings. If a student does not feel psychologically safe in the classroom then it is unlikely that s/he will open up to answer questions, take risks, or even participate in the learning process. American students are frequently subjected to one standardised curricula, where teachers must be on the same page simultaneously, indifferent to students’ learning needs, multiple intelligence strengths, cultural/linguistic/socioeconomic diversity, and interests. Clearly these rigid curricula boundaries are ineffective. They undermine students’ confidence and self-esteem, forcing their creativity underground. Students become focused on extrinsic motivation - teachers’ feedback and the copious test scores inundating them (PSSAs, Terra Novas, Bench mark, SATs), which reinforce inflexible boundaries. Conversely, innovative thinking, and problem solving skills are considered the essential workplace qualities American workers currently require to remain forefront in the competitive job market. This demands students’ education be scaffolded utilising flexible curricula boundaries, where teaching can be individualised to maximise each student’s potential. Educators must understand students’ strengths, weaknesses and cultural boundaries, and how these may impact individual and group learning. Additionally, educators must recognise their own teaching and learning strengths, multiple intelligence profiles, as we all teach from our strengths. Furthermore, through careful observations, data collection, feedback, self-study and reflection educators must be aware of their own boundaries, and how these affect classroom climate. They must distinguish between boundaries that support academic and social growth and those that undermine intellectual curiosity, creative expression/problem solving, and consider how boundaries affect student learning. Educators must stretch themselves beyond their teaching comfort zones, thus modelling flexible boundaries to students.

Eveliina Ojala

conducting research on the subject and by regularly updating Finnish confirmation curriculum. This is seen at a practical level, for example, by taking social media into consideration as a part of Finnish confirmation programme. Concurrently, the aim of obtaining a sense of community in a confirmation group

Jos de Kock

a questionnaire study in an article entitled Finnish confirmands’ social media use and experience of the sense of community—how they are reflected in confirmands’ community perceptions about their parish . This article approaches the subject of confirmation preparation, taking into consideration

Toward Re-Enchantment of the Cosmos

Responding to Andrew Root’s Faith Formation in a Secular Age

David F. White

distinguishes the pre-modern and modern age not in terms of different beliefs, but as inhabiting radically different conditions for belief. For example, in the pre-modern world, the self was experienced as porous, subject to the atmospheric magical and spiritual mystery afoot in the cosmos. On the other hand