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The Canton Guaranty System and the Origins of Bank Deposit Insurance 1780-1933
Modern bank insurance is traced to its roots in
The Chinese Cornerstone of Modern Banking: The Canton Guaranty System and the Origins of Bank Deposit Insurance 1780-1933. Frederic Delano Grant, Jr. provides new understandings of the Canton System, collective responsibility for debt at Canton, and the history of deposit insurance.
The Canton Guaranty System inspired radical reform in New York in 1829 – the ancestor of all modern deposit insurance. Yet it was never the success imagined, and soon failed. In the Opium War, the Chinese government as implicit guarantor was forced to pay its debts in full on 23 July 1843. The afflictions of the Chinese system, including moral hazard, too big to fail, and unenforced laws, remain familiar today.
The Canton Guaranty System inspired radical reform in New York in 1829 – the ancestor of all modern deposit insurance. Yet it was never the success imagined, and soon failed. In the Opium War, the Chinese government as implicit guarantor was forced to pay its debts in full on 23 July 1843. The afflictions of the Chinese system, including moral hazard, too big to fail, and unenforced laws, remain familiar today.
The Canton Guaranty System and the Origins of Bank Deposit Insurance 1780-1933
Modern bank insurance is traced to its roots in
The Chinese Cornerstone of Modern Banking: The Canton Guaranty System and the Origins of Bank Deposit Insurance 1780-1933. Frederic Delano Grant, Jr. provides new understandings of the Canton System, collective responsibility for debt at Canton, and the history of deposit insurance.
The Canton Guaranty System inspired radical reform in New York in 1829 – the ancestor of all modern deposit insurance. Yet it was never the success imagined, and soon failed. In the Opium War, the Chinese government as implicit guarantor was forced to pay its debts in full on 23 July 1843. The afflictions of the Chinese system, including moral hazard, too big to fail, and unenforced laws, remain familiar today.
The Canton Guaranty System inspired radical reform in New York in 1829 – the ancestor of all modern deposit insurance. Yet it was never the success imagined, and soon failed. In the Opium War, the Chinese government as implicit guarantor was forced to pay its debts in full on 23 July 1843. The afflictions of the Chinese system, including moral hazard, too big to fail, and unenforced laws, remain familiar today.
Editor-in-Chief:
Ismael M. Montana
Read all about the
Journal of Global Slavery's
Paul E. Lovejoy Prize and first award winner
here.
The Journal of Global Slavery (JGS) aims to advance and promote a greater understanding of slavery and post-slavery from comparative, transregional, and/or global perspectives, as well as methodological and theoretical aspects of its study. It especially underscores the global and globalizing nature of slavery in world history.
As a practice in which human beings were held captive for an indefinite period of time, coerced into extremely dependent and exploitative power relationships, denied rights (including potentially rights over their labor, lives, and bodies), could be bought and sold, were vulnerable to forced relocation by various means, and forced to labor against their will, slavery in one form or another has existed in innumerable societies throughout history. JGS fosters a global view of slavery by integrating the latest scholarship from around the world and providing an interdisciplinary platform for scholars working on slavery in regions as diverse as ancient Rome, Pre-Colombian Mexico, Han dynasty China, the Ottoman Empire, the antebellum United States, and twenty-first-century Mali.
The journal also promotes a view of slavery as a globalizing force in the development of world civilizations. Global history focuses heavily upon the global movement of people, goods, and ideas, with a particular emphasis on processes of integration and divergence in the human experience. Slavery straddles all of these focal points, as it connected and integrated various societies through economic and power-based relationships, and simultaneously divided societies by class, race, ethnicity, and cultural group.
JGS is a peer-reviewed journal that publishes articles based on original research, book reviews, short notes and communications, and special issues. It especially invites articles that situate studies of slavery (whether historical or modern-day forms) in explicitly comparative, transregional, and/or global contexts. Themes may include (but are not limited to):
• the different and changing social, cultural, and legal meanings of slavery across time and space;
• the roles that slavery has played in the development of intersecting and interdependent relationships between societies throughout world history;
• comparative practices of enslavement (through warfare, indebtedness, trade, etc.);
• human trafficking and forced migration;
• transregional dialogues and the movement of ideas and practices of slavery and anti-slavery across space;
• slave cultures and cultural transfer;
• political, economic, and ideological causes and effects of slavery;
• religion and slavery;
• resistance;
• abolition, emancipation, and manumission practices from global or comparative perspectives;
• the psychological effects, memories, legacies, and representations of slave practices.
Online submission: Articles for publication in the Journal of Global Slavery can be submitted online through Editorial Manager, please click here.
The Journal of Global Slavery (JGS) aims to advance and promote a greater understanding of slavery and post-slavery from comparative, transregional, and/or global perspectives, as well as methodological and theoretical aspects of its study. It especially underscores the global and globalizing nature of slavery in world history.
As a practice in which human beings were held captive for an indefinite period of time, coerced into extremely dependent and exploitative power relationships, denied rights (including potentially rights over their labor, lives, and bodies), could be bought and sold, were vulnerable to forced relocation by various means, and forced to labor against their will, slavery in one form or another has existed in innumerable societies throughout history. JGS fosters a global view of slavery by integrating the latest scholarship from around the world and providing an interdisciplinary platform for scholars working on slavery in regions as diverse as ancient Rome, Pre-Colombian Mexico, Han dynasty China, the Ottoman Empire, the antebellum United States, and twenty-first-century Mali.
The journal also promotes a view of slavery as a globalizing force in the development of world civilizations. Global history focuses heavily upon the global movement of people, goods, and ideas, with a particular emphasis on processes of integration and divergence in the human experience. Slavery straddles all of these focal points, as it connected and integrated various societies through economic and power-based relationships, and simultaneously divided societies by class, race, ethnicity, and cultural group.
JGS is a peer-reviewed journal that publishes articles based on original research, book reviews, short notes and communications, and special issues. It especially invites articles that situate studies of slavery (whether historical or modern-day forms) in explicitly comparative, transregional, and/or global contexts. Themes may include (but are not limited to):
• the different and changing social, cultural, and legal meanings of slavery across time and space;
• the roles that slavery has played in the development of intersecting and interdependent relationships between societies throughout world history;
• comparative practices of enslavement (through warfare, indebtedness, trade, etc.);
• human trafficking and forced migration;
• transregional dialogues and the movement of ideas and practices of slavery and anti-slavery across space;
• slave cultures and cultural transfer;
• political, economic, and ideological causes and effects of slavery;
• religion and slavery;
• resistance;
• abolition, emancipation, and manumission practices from global or comparative perspectives;
• the psychological effects, memories, legacies, and representations of slave practices.
Online submission: Articles for publication in the Journal of Global Slavery can be submitted online through Editorial Manager, please click here.
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Denver’s Chinatown 1875-1900: Gone But Not Forgotten explores the coming of the Chinese to the Western frontier and their experiences in Denver during its early development from a supply station for the mining camps to a flourishing urban center. The complexity of race, class, immigration, politics, and economic policies interacted dynamically and influenced the life of early Chinese settlers in Denver. The Denver Riot, as a consequence of political hostility and racial antagonism against the Chinese, transformed the life of Denver’s Chinese, eventually leading to the disappearance of Denver's Chinatown. But the memory of a neighborhood that was part of the colorful and booming urban center remains.
Gone But Not Forgotten
Series:
Chinese Overseas, Volume: 14
Denver’s Chinatown 1875-1900: Gone But Not Forgotten explores the coming of the Chinese to the Western frontier and their experiences in Denver during its early development from a supply station for the mining camps to a flourishing urban center. The complexity of race, class, immigration, politics, and economic policies interacted dynamically and influenced the life of early Chinese settlers in Denver. The Denver Riot, as a consequence of political hostility and racial antagonism against the Chinese, transformed the life of Denver’s Chinese, eventually leading to the disappearance of Denver's Chinatown. But the memory of a neighborhood that was part of the colorful and booming urban center remains.
California Sojourns in Five Installations
Series:
Spatial Practices, Volume: 34
Site-Seeing Aesthetics: California Sojourns in Five Installations takes the reader to Dodger Stadium, Fort Ross, Chinese Camp, the Winchester House, and letters from the Gold Country in a writing and reading of cultural time and site performance. These sojourns’ are informed by insights from among other literary and cultural studies, site-specific performance studies, human geography, archeology, and history into a kind of “literary chorography.” Along the road, the book considers how places come before us as dramatized, hybrid creations of layered and “haunted” scripts. In its interdisciplinary nature, Site-Seeing in California thus gestures to alternate paths into our time’s fascination with place, region, and memory, engaging also with questions of and dialogues between region and transnationalism in their aesthetic reflections.
California Sojourns in Five Installations
Series:
Spatial Practices, Volume: 34
Site-Seeing Aesthetics: California Sojourns in Five Installations takes the reader to Dodger Stadium, Fort Ross, Chinese Camp, the Winchester House, and letters from the Gold Country in a writing and reading of cultural time and site performance. These sojourns’ are informed by insights from among other literary and cultural studies, site-specific performance studies, human geography, archeology, and history into a kind of “literary chorography.” Along the road, the book considers how places come before us as dramatized, hybrid creations of layered and “haunted” scripts. In its interdisciplinary nature, Site-Seeing in California thus gestures to alternate paths into our time’s fascination with place, region, and memory, engaging also with questions of and dialogues between region and transnationalism in their aesthetic reflections.
Series:
Jesuit Studies, Volume: 14
The present volume is a result of an international symposium on the encounters between Jesuits and Protestants in Asia and the Americas, which was organized by Boston College’s
Institute for Advanced Jesuit Studies at Boston College in June 2017.
In Asia, Protestants encountered a mixed Jesuit legacy: in South Asia, they benefited from pioneering Jesuit ethnographers while contesting their conversions; in Japan, all Christian missionaries who returned after 1853 faced the equation of Japanese nationalism with anti-Jesuit persecution; and in China, Protestants scrambled to catch up to the cultural legacy bequeathed by the earlier Jesuit mission.
In the Americas, Protestants presented Jesuits as enemies of liberal modernity, supporters of medieval absolutism yet master manipulators of modern self-fashioning and the printing press. The evidence suggests a far more complicated relationship of both Protestants and Jesuits as co-creators of the bright and dark sides of modernity, including the public sphere, public education, plantation slavery, and colonialism.
In Asia, Protestants encountered a mixed Jesuit legacy: in South Asia, they benefited from pioneering Jesuit ethnographers while contesting their conversions; in Japan, all Christian missionaries who returned after 1853 faced the equation of Japanese nationalism with anti-Jesuit persecution; and in China, Protestants scrambled to catch up to the cultural legacy bequeathed by the earlier Jesuit mission.
In the Americas, Protestants presented Jesuits as enemies of liberal modernity, supporters of medieval absolutism yet master manipulators of modern self-fashioning and the printing press. The evidence suggests a far more complicated relationship of both Protestants and Jesuits as co-creators of the bright and dark sides of modernity, including the public sphere, public education, plantation slavery, and colonialism.
Series:
Jesuit Studies, Volume: 14
The present volume is a result of an international symposium on the encounters between Jesuits and Protestants in Asia and the Americas, which was organized by Boston College’s
Institute for Advanced Jesuit Studies at Boston College in June 2017.
In Asia, Protestants encountered a mixed Jesuit legacy: in South Asia, they benefited from pioneering Jesuit ethnographers while contesting their conversions; in Japan, all Christian missionaries who returned after 1853 faced the equation of Japanese nationalism with anti-Jesuit persecution; and in China, Protestants scrambled to catch up to the cultural legacy bequeathed by the earlier Jesuit mission.
In the Americas, Protestants presented Jesuits as enemies of liberal modernity, supporters of medieval absolutism yet master manipulators of modern self-fashioning and the printing press. The evidence suggests a far more complicated relationship of both Protestants and Jesuits as co-creators of the bright and dark sides of modernity, including the public sphere, public education, plantation slavery, and colonialism.
In Asia, Protestants encountered a mixed Jesuit legacy: in South Asia, they benefited from pioneering Jesuit ethnographers while contesting their conversions; in Japan, all Christian missionaries who returned after 1853 faced the equation of Japanese nationalism with anti-Jesuit persecution; and in China, Protestants scrambled to catch up to the cultural legacy bequeathed by the earlier Jesuit mission.
In the Americas, Protestants presented Jesuits as enemies of liberal modernity, supporters of medieval absolutism yet master manipulators of modern self-fashioning and the printing press. The evidence suggests a far more complicated relationship of both Protestants and Jesuits as co-creators of the bright and dark sides of modernity, including the public sphere, public education, plantation slavery, and colonialism.
The Expansion of Catholicism in the Early Modern World
Translating Catechisms, Translating Cultures explores the dimensions of early modern transcultural Christianities; the leeway of religious negotiation in and outside of Europe by comparing catechisms and their translation in the context of several Jesuit missionary strategies. The volume challenges the often assumed paramount Europeanness of Western Christianity. In the early modern period the idea of Tridentine Catholicism was translated into many different regions where it was appropriated and adopted to local conditions. Missionary work always entails translation, linguistic as well as cultural, which results in a modification of the content. Catechisms were central instruments to communicate Christian belief and, therefore, they are central media for all kinds of translation processes. The comparative approach (including China, India, Japan, Ethiopia, Northern America and England) enables the evaluation of different factors like power relations, social differentiation, cultural patterns, gender roles etc.
Contributors are: Takao Abé, Anand Amaladass, Leonhard Cohen, Renate Dürr, Antje Flüchter, Ana Hosne, Giulia Nardini, John Ødemark, John Steckley, Alexandra Walsham, Rouven Wirbser.
Contributors are: Takao Abé, Anand Amaladass, Leonhard Cohen, Renate Dürr, Antje Flüchter, Ana Hosne, Giulia Nardini, John Ødemark, John Steckley, Alexandra Walsham, Rouven Wirbser.
The Expansion of Catholicism in the Early Modern World
Translating Catechisms, Translating Cultures explores the dimensions of early modern transcultural Christianities; the leeway of religious negotiation in and outside of Europe by comparing catechisms and their translation in the context of several Jesuit missionary strategies. The volume challenges the often assumed paramount Europeanness of Western Christianity. In the early modern period the idea of Tridentine Catholicism was translated into many different regions where it was appropriated and adopted to local conditions. Missionary work always entails translation, linguistic as well as cultural, which results in a modification of the content. Catechisms were central instruments to communicate Christian belief and, therefore, they are central media for all kinds of translation processes. The comparative approach (including China, India, Japan, Ethiopia, Northern America and England) enables the evaluation of different factors like power relations, social differentiation, cultural patterns, gender roles etc.
Contributors are: Takao Abé, Anand Amaladass, Leonhard Cohen, Renate Dürr, Antje Flüchter, Ana Hosne, Giulia Nardini, John Ødemark, John Steckley, Alexandra Walsham, Rouven Wirbser.
Contributors are: Takao Abé, Anand Amaladass, Leonhard Cohen, Renate Dürr, Antje Flüchter, Ana Hosne, Giulia Nardini, John Ødemark, John Steckley, Alexandra Walsham, Rouven Wirbser.
The Rites Controversies in the Early Modern World is a collection of fourteen articles focusing on debates concerning the nature of “rites” raging in intellectual circles of Europe, Asia and America in the seventeenth and eighteenth centuries. The controversy started in Jesuit Asian missions where the method of accommodation, based on translation of Christianity into Asian cultural idioms, created a distinction between civic and religious customs. Civic customs were defined as those that could be included into Christianity and permitted to the new converts. However, there was no universal consensus among the various actors in these controversies as to how to establish criteria for distinguishing civility from religion. The controversy had not been resolved, but opened the way to radical religious scepticism.
Contributors are: Claudia Brosseder, Michela Catto, Gita Dharampal-Frick, Pierre Antoine Fabre, Ana Carolina Hosne, Ronnie Po-Chia Hsia, Giuseppe Marcocci, Ovidiu Olar, Sabina Pavone, István Perczel, Nicholas Standaert, Margherita Trento, Guillermo Wilde and Ines G. Županov.
Contributors are: Claudia Brosseder, Michela Catto, Gita Dharampal-Frick, Pierre Antoine Fabre, Ana Carolina Hosne, Ronnie Po-Chia Hsia, Giuseppe Marcocci, Ovidiu Olar, Sabina Pavone, István Perczel, Nicholas Standaert, Margherita Trento, Guillermo Wilde and Ines G. Županov.
The Rites Controversies in the Early Modern World is a collection of fourteen articles focusing on debates concerning the nature of “rites” raging in intellectual circles of Europe, Asia and America in the seventeenth and eighteenth centuries. The controversy started in Jesuit Asian missions where the method of accommodation, based on translation of Christianity into Asian cultural idioms, created a distinction between civic and religious customs. Civic customs were defined as those that could be included into Christianity and permitted to the new converts. However, there was no universal consensus among the various actors in these controversies as to how to establish criteria for distinguishing civility from religion. The controversy had not been resolved, but opened the way to radical religious scepticism.
Contributors are: Claudia Brosseder, Michela Catto, Gita Dharampal-Frick, Pierre Antoine Fabre, Ana Carolina Hosne, Ronnie Po-Chia Hsia, Giuseppe Marcocci, Ovidiu Olar, Sabina Pavone, István Perczel, Nicholas Standaert, Margherita Trento, Guillermo Wilde and Ines G. Županov.
Contributors are: Claudia Brosseder, Michela Catto, Gita Dharampal-Frick, Pierre Antoine Fabre, Ana Carolina Hosne, Ronnie Po-Chia Hsia, Giuseppe Marcocci, Ovidiu Olar, Sabina Pavone, István Perczel, Nicholas Standaert, Margherita Trento, Guillermo Wilde and Ines G. Županov.
In
Formalism and Pragmatism in American Law Thomas Grey gives a full account of each of these modes of legal thought, with particular attention to the versions of them promulgated by their influential exponents Christopher Columbus Langdell and Oliver Wendell Holmes, Jr. Grey argues that legal pragmatism as understood by Holmes is the best jurisprudential framework for a modern legal system. He enriches his theoretical account with treatments of central issues in three important areas of law in the United States: constitutional interpretation, property, and torts.
In
Formalism and Pragmatism in American Law Thomas Grey gives a full account of each of these modes of legal thought, with particular attention to the versions of them promulgated by their influential exponents Christopher Columbus Langdell and Oliver Wendell Holmes, Jr. Grey argues that legal pragmatism as understood by Holmes is the best jurisprudential framework for a modern legal system. He enriches his theoretical account with treatments of central issues in three important areas of law in the United States: constitutional interpretation, property, and torts.
Literature, Advocacy, Care
Read an
interview with Karen Thornber.
In Global Healing: Literature, Advocacy, Care, Karen Laura Thornber analyzes how narratives from diverse communities globally engage with a broad variety of diseases and other serious health conditions and advocate for empathic, compassionate, and respectful care that facilitates healing and enables wellbeing.
The three parts of this book discuss writings from Africa, the Americas, Asia, Europe, the Middle East, and Oceania that implore societies to shatter the devastating social stigmas which prevent billions from accessing effective care; to increase the availability of quality person-focused healthcare; and to prioritize partnerships that facilitate healing and enable wellbeing for both patients and loved ones.
Thornber’s Global Healing remaps the contours of comparative literature, world literature, the medical humanities, and the health humanities.
Watch a video interview with Thornber by the Mahindra Humanities Center, part of their conversations on Covid-19.
Read an interview with Thornber on Brill's Humanities Matter blog.
In Global Healing: Literature, Advocacy, Care, Karen Laura Thornber analyzes how narratives from diverse communities globally engage with a broad variety of diseases and other serious health conditions and advocate for empathic, compassionate, and respectful care that facilitates healing and enables wellbeing.
The three parts of this book discuss writings from Africa, the Americas, Asia, Europe, the Middle East, and Oceania that implore societies to shatter the devastating social stigmas which prevent billions from accessing effective care; to increase the availability of quality person-focused healthcare; and to prioritize partnerships that facilitate healing and enable wellbeing for both patients and loved ones.
Thornber’s Global Healing remaps the contours of comparative literature, world literature, the medical humanities, and the health humanities.
Watch a video interview with Thornber by the Mahindra Humanities Center, part of their conversations on Covid-19.
Read an interview with Thornber on Brill's Humanities Matter blog.
Literature, Advocacy, Care
Read an
interview with Karen Thornber.
In Global Healing: Literature, Advocacy, Care, Karen Laura Thornber analyzes how narratives from diverse communities globally engage with a broad variety of diseases and other serious health conditions and advocate for empathic, compassionate, and respectful care that facilitates healing and enables wellbeing.
The three parts of this book discuss writings from Africa, the Americas, Asia, Europe, the Middle East, and Oceania that implore societies to shatter the devastating social stigmas which prevent billions from accessing effective care; to increase the availability of quality person-focused healthcare; and to prioritize partnerships that facilitate healing and enable wellbeing for both patients and loved ones.
Thornber’s Global Healing remaps the contours of comparative literature, world literature, the medical humanities, and the health humanities.
Watch a video interview with Thornber by the Mahindra Humanities Center, part of their conversations on Covid-19.
Read an interview with Thornber on Brill's Humanities Matter blog.
In Global Healing: Literature, Advocacy, Care, Karen Laura Thornber analyzes how narratives from diverse communities globally engage with a broad variety of diseases and other serious health conditions and advocate for empathic, compassionate, and respectful care that facilitates healing and enables wellbeing.
The three parts of this book discuss writings from Africa, the Americas, Asia, Europe, the Middle East, and Oceania that implore societies to shatter the devastating social stigmas which prevent billions from accessing effective care; to increase the availability of quality person-focused healthcare; and to prioritize partnerships that facilitate healing and enable wellbeing for both patients and loved ones.
Thornber’s Global Healing remaps the contours of comparative literature, world literature, the medical humanities, and the health humanities.
Watch a video interview with Thornber by the Mahindra Humanities Center, part of their conversations on Covid-19.
Read an interview with Thornber on Brill's Humanities Matter blog.
As the inaugural volume of the new Brill book series
Gendering the Trans-Pacific World: Diaspora, Empire, and Race, this anthology presents an emergent interdisciplinary and multidisciplinary field that highlights the inextricable link between gender and the trans-Pacific world. The anthology features twenty-one chapters by new and established scholars and writers. They collectively examine the geographies of empire, the significance of intimacy and affect, the importance of beauty and the body, and the circulation of culture. This is an ideal volume to introduce advanced undergraduate and graduate students to Transpacific Studies and gender as a category of analysis.
Gendering the Trans-Pacific World: Diaspora, Empire, and Race is now available in paperback for individual customers.
Gendering the Trans-Pacific World: Diaspora, Empire, and Race is now available in paperback for individual customers.
As the inaugural volume of the new Brill book series
Gendering the Trans-Pacific World: Diaspora, Empire, and Race, this anthology presents an emergent interdisciplinary and multidisciplinary field that highlights the inextricable link between gender and the trans-Pacific world. The anthology features twenty-one chapters by new and established scholars and writers. They collectively examine the geographies of empire, the significance of intimacy and affect, the importance of beauty and the body, and the circulation of culture. This is an ideal volume to introduce advanced undergraduate and graduate students to Transpacific Studies and gender as a category of analysis.
Gendering the Trans-Pacific World: Diaspora, Empire, and Race is now available in paperback for individual customers.
Gendering the Trans-Pacific World: Diaspora, Empire, and Race is now available in paperback for individual customers.
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