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information in too little space, tiptoeing around polemical issues such as ethnocide, slavery of black population in the so-called reducciones (mainly in Peru and Paraguay) and the limits of Jesuit accommodation in India, China, and Japan (27–32). The next one, authored by Luis F. Bernabé Pons (University

In: Journal of Jesuit Studies

Flying House of Loreto: Spreading Catholicism in the Early Modern World  526 Robert John Clines Katherine Aron-Beller and Christopher Black, eds., The Roman Inquisition: Centre versus Peripheries  529 Paul F. Grendler Lauren G. Kilroy-Ewbank, Holy Organ or Unholy Idol?: The Sacred Heart

In: Journal of Jesuit Studies

Corpus Rubenianum Ludwig Burchard. Architecture and Sculpture, part 2, 3. Based on a manuscript by Frans Baudouin (1920–2005). Translated by Jantien Black and Ted Alkins. London: Harvey Miller Publishers, 2018. Pp. 389. Hb, €155.00. Ria Fabri and Piet Lombaerde accomplish no mean feat in this

In: Journal of Jesuit Studies

-format colored maps also appeared. Following this model, from 1875, Die Katholischen Missionen had cartographical illustrations in black and white for some articles, as well as five full-page color maps (18.5 x 24.5 cm) between 1879 and 1881: – Issue 12/1879: “Die katholischen Missionen Süd-Africa’s,” in the

In: Journal of Jesuit Studies

,” http://www.uscatholic.org/articles/201503/jesuit-astronomer%E2%80%99s-guide-avoiding-awful -science-fiction-29906 (accessed December 2018). 5 Agustín Udías, Jesuit Contribution to Science: A History (Dordrecht: Springer, 2015). 6 Mary D. Russell, The Sparrow (London: Black Swan, 1997) and

In: Journal of Jesuit Studies

, standing above a stair, is Francis Xavier himself, wearing a stole and surplice over his black cassock and in the act of baptizing. In his right hand, he holds a shell from which baptismal water pours onto the figures kneeling before him. The painter has captured Xavier in the midst of one of his famously

In: Journal of Jesuit Studies

Jesuits treated the diversity of societies, cultures, and religions. The Black Legend 8 that surrounds the Society of Jesus makes it difficult to see its contribution and potential to rebuild relations in our world together with other traditions and ways of life. On the other hand, I do not intend to

In: Journal of Jesuit Studies

be reconciled to Protestantism. Nonetheless, lingering Catholic practices continued to survive in the Lowlands from Dumfries and Galloway to Perthshire on to Aberdeenshire, Moray and the Black Isle well into the eighteenth century. Despite their condemnation by Presbyterians as superstitious or more

In: Journal of Jesuit Studies

reason of state. Like the teacher, the confessor is a staple of the Jesuit presence in the early modern world. The latter, though, takes a particularly prominent place in anti-Jesuit literature and what might be called the “Jesuit black legend.” The enemies of the Society reserved particular ire for the

In: Journal of Jesuit Studies

the quipus in Peru, since Acosta regarded them as economical as alphabetic writing. Twenty-odd knots, he noted, could express countless things, just as alphabetic writing could: “[E]ach handful of these knots and little knots, with strings attached, some red, some green, some blue, others black

In: Journal of Jesuit Studies