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. Conclusion In sum, Evander’s legend was a tradition familiar to Vergil’s con- temporaries, but no other author prior to Vergil introduced the Arcadian exile in the foundation tradition of Rome as a spiritual ancestor of the Roman nation. By welcoming Aeneas Evander emphasizes the necessity of reconciliation

In: Mnemosyne

that may be particular to only one spe- cific site with its individual problems. The sample size of surviving inverted siphons is too small to allow a comprehensive reconciliation with Vitruvius’ text. Hodge (2002, 428 n. 43) lists sixteen inverted siphons from the Hellenistic and twenty-five from the

In: Mnemosyne

out by Ion to fetch water (94-97) have returned and give information to the women, singing in alternation with them. And this supposition finally makes him declare that the Delphian servants, mingling with the Athenian women, symbolize the political reconciliation between Delphi and Athens (p. 86

In: Mnemosyne

reconciliation, see Cèbe, v. supra (note 11), 214. 70) See J. P. V. D. Balsdon, Life and Leisure in Ancient Rome (London/Sydney/ Toronto 1969), 302 ff; G. Ville, La gladiature en occident des origines à la mort de Domi- tien (Ecole Française de Rome 1981), passim. 71) P. B. Corbett, Petronius (New York 1970), 92

In: Mnemosyne

. One could as well doubt the ending of Twelfth Night because, unlike the other comedies, with their reconciliations, it finishes on the sour note of Malvolio's threat: I'll be revenged on the whole pack of you. So much then for the underlying logic of the attack on the ending. But this is all just

In: Mnemosyne

ending with rewards in the form of marriage, reconciliation, manumission, etc., and sometimes justice in the form of punishment) correspond with the stock characters. The facts that emerge are perhaps not very surprising, but it is worth while to see them collected and compared; remarkable, for instance

In: Mnemosyne

aux femmes sabines apres la reconciliation (p. 165), mais aux femmes romaines a cause de leur contribution d'or pour Camille. - Quoique l'auteur admette lui- meme qu'il n'y a rien en 1'histoire de Verginia qui ne soit acceptable pour la theorie traditionelle, il prefere supposer qu'elle etait enfant

In: Mnemosyne

(81), and his endeavours for reconciliation of economic and cul- tural progress. (6) The traditional view of the Peysian ways according to Herod- otus, and a sensible treatment of the Themistocles decree (416- 418). Here this brief survey must end. As regards the Pentakontaetia the author follows his

In: Mnemosyne

. XVIII, 349 p. A rieti , J.A. & P.A. W ilson , The ScientiŽc & the Divine . Con ict and Reconciliation from Ancient Greece to the Present. Lanham etc., Rowman and LittleŽ eld, 2003. XV, 334 p. C itroni , M. ( CUR .), Memoria e identità (Studi e Testi, 21). Università degli studi di Firenze, 2003. XII

In: Mnemosyne

allomorphies illus- trated in the present paper? Drachman (forthcoming) seeks a reconciliation in an attempt to retain the syntactic insights of DM, while not sacrificing the ground gained under the present treatment of ‘shared’ allomorphs. Notes * This paper is a revised and expanded version of a chapter in

In: Journal of Greek Linguistics