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Author: Tzvi Abusch

religion. Therefore, in a Mesopotamian context, witchcraft refers not to magical behavior as such, but to inimical behavior, that is, to the practice of magic for antisocial and destructive purposes (though, as we shall note later, not all behavior so labeled was, in fact, motivated by evil intentions

In: Further Studies on Mesopotamian Witchcraft Beliefs and Literature
Author: J.L. Andruska

some, like Walter Brueggemann, to see the dominant focus of wisdom as anthropological, that is, primarily concerned with humans, their behaviour and how they can attain a fulfilling life of security, happiness and wholeness here in this world. 35 Wisdom’s authority is said to be found “in the

In: Wise and Foolish Love in the Song of Songs

-European was motivated by a split within the preexisting PIE animate gender and that the split was sex-based”, and he notes (as Luraghi does in 2011, though not in 2009b) that Meillet had already proposed in 1931 that the PIE feminine arose within the “common” or “animate” gender: “that the creation of the

In: Hrozný and Hittite
Author: Tzvi Abusch

approach that designates ancient patterns of behavior and belief according to modern categories and views zikurrudâ purely in pathological terms fails to take account of the fact that some diseases are a function of cultural beliefs that motivate behavior, behavior that may seem bizarre to us but

In: Further Studies on Mesopotamian Witchcraft Beliefs and Literature