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Alfredo González-Ruibal and Álvaro Falquina

house-building is very common in the area. If this is the case, both radiocarbon dates would be correct and could be bracketing the life span of the site. figure 14 A doka in situ in an occupation floor exposed by rains in Shimeligir. Note the characteristic burnt area on the bottom

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Rosemary A. Joyce

One warm, sunny day around 500 ad , a potter was hard at work at the location known today as Travesia, on the west bank of the Ulua River. Living deep in the center of the vast alluvial plain created by the annual flooding of the river, this potter had access to well-sorted clay brought near the

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Rosemary A. Joyce

animal images that clearly require a history of dwelling in this landscape, relying on published ethnography with clear limitations. And so this book ultimately does not meet the challenge recently issued by Jansen (2015) to include living indigenous experts when undertaking interpretation of cultural

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Rosemary A. Joyce

resemblance of one thing to another, a property of some kinds of symbols that can seem to be less arbitrary because it is motivated by what is perceived to be self-evident identity. The actual difficulty of even simple iconic identification is a subject worth discussion. For example, throughout this book I

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Rosemary A. Joyce

into consideration as part of an ongoing history of Ulua Polychrome innovation. The sharp boundaries of temporal periods that archaeology routinely imposes cannot easily be reconciled with overlapping temporalities at the scales of the individual life or generations in a family, workshop, or tradition

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Linda Hulin

Held at Rethymnon, Crete, September 29–October 2, 2002 , ed. N.C. Stampolides and V. Karageorghis (Athens: A.G. Leventis Foundation, 2003), pp. 63–70. 45 K. Kuhlmann, “Roman and Byzantine Siwa: Developing a Latent Picture”, in Life on the Fringe: Living in the Southern Egyptian Deserts During

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Gregory F. Tague

the Netherlands. The mentality of the next generation for women in the periconception window was compromised on a genetic level. The epigenome affects how the dna script plays out, so if a developing baby is starved the repercussions will affect its physical or mental life history, which could then

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Gregory F. Tague

environment. Surely material culture and art behavior did not spring wholesale; both provide benefits. Theory of mind qualifies as a beneficial function. Manipulated objects and art behavior, whether body painting or bead sharing, operate as theory of mind in terms of social life. Art making as theory of mind

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Krisztina Arany

to both male and female heirs and citizens’ widows, and secondly, marrying one of these widows conferred urban citizenship, occasionally resulting in a wide age gap between the spouses. 75 The south Germans had a continuous presence in Buda and in the economic life of the kingdom throughout the

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Gregory F. Tague

life blood of a people’s consciousness. Even though we might not participate in the particular culture represented, we employ theory of mind concerning the destroyed objects and their relation to historical and contemporary people when witnessing the vandalism on video. All living species have