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Heejeong Sohn

, however, it is possible to gain some insight into their priorities and hopes in life. Choi also points out that missionary photography can provide a unique window through which to apply the lens of gender to the analysis of modern Korean women’s bodies. Through their interactions with Western Christian

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Anthony E. Clark

Young Christian Workers Movement, or “Jeunesse Ouvrière Chrétienne,” which was founded by a Belgian priest named Joseph Cardijn (1906–1965). 18 Father Cardijn’s Movement was established in 1925 to mobilize young Catholics to a more upright life of ethical work, and to re-Christianize the world

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Sarah Woodland

, two parties to an arranged marriage, and the conflict that ensues when Liyan’s former classmate, and coincidentally Yuwen’s former lover, Zhang Zhichen (章志忱), arrives at the house for an unscheduled visit. Yuwen faces a choice—leave her ailing husband for a better life, or fulfil her duty as a wife

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Sarah Woodland

subject is ‘murderous passion’. There have been so many cases of this sort that have occurred in Texas that it has become a part of the public imagination. But what resulted from that was important to us because the film was imagined as a slice of life, a deliberate fiction that it was normal to set

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Lee-Ellen Strawn

of women in public church meetings. By living out their faith through their work in society, the Christian New Women ( kidokkyo sin yŏsŏng ) of the 1920s and 1930s, a subgroup of the New Women ( sin yŏsŏng ), inherited the Bible Woman’s legacy. If Bible Women were the grassroots pioneers in the

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Sita T. van Bemmelen

a man with a married woman who had children and led an otherwise normal conjugal life ( langkup tataring ). According to the Criminal Code, it also applied to the case of an extramarital sexual relationship with a married woman who was not living with her husband anymore, but Batak adat considered

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Sita T. van Bemmelen

a man with a married woman who had children and led an otherwise normal conjugal life ( langkup tataring ). According to the Criminal Code, it also applied to the case of an extramarital sexual relationship with a married woman who was not living with her husband anymore, but Batak adat considered

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Sita T. van Bemmelen

) and the marga boru , its bridegiving marga who had assisted them at the time or had come to live with them later. Each village was ruled by the raja of the village ( raja huta ) and a council of senior heads of households, including those of the in-living marga boru . Clusters of villages were

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Sita T. van Bemmelen

) and the marga boru , its bridegiving marga who had assisted them at the time or had come to live with them later. Each village was ruled by the raja of the village ( raja huta ) and a council of senior heads of households, including those of the in-living marga boru . Clusters of villages were

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Aihua Zhang

she could read, write, dance, play the piano, and have a social life, she was not a New Woman because she depended on her husband for a comfortable and consumerist life. She lacked the quality “most essential to the new women: duli renge (independent personhood).” 23 Tani Barlow confirms Wang