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Author: Jonathan Vroom

themselves in Damascus. 11 These texts likely reflect an Essene community that was integrated into Judean life and spread across Palestine in groups called ‘camps’ ( מחנות ). 12 Unlike the S community, D depicts a non-celibate family setting, and unlike S, D contains sections of halakhah that addresses

In: The Authority of Law in the Hebrew Bible and Early Judaism
Author: Oded Zinger

hear what transpired in that court. Was the document that was considered a forgery in the Jewish court accepted by the Muslim court? We do not know. But because Bārra was perceived as “abandoning the living laws of God ”, she was deemed deserving of a ban ( ḥerem ) by the Jewish court. However, before

In: Language, Gender and Law in the Judaeo-Islamic Milieu
Author: Jonathan Vroom

“desperate illogicality.” 53 If the Chronicler’s interpretive efforts were truly motivated by the consistency requirement of the rule of law, he would not have left a text that threatens the possibility requirement. What distinguishes TS’s interpretive conflict-harmonizing is that, unlike 2 Chr 35:13 (as

In: The Authority of Law in the Hebrew Bible and Early Judaism