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Carmen Palmer

Israel ( ערי ישראל )” ( CD XII , 19). 31 In addition, on multiple occasions references are made to movement members living in camps ( מחנות ), as witnessed in the following, for example: “the rule for the assembly of 23 [the] c[amps]” ( CD XII , 22–23); “the assembly of the camps” ( CD XIII , 20); and a

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Richard Veymiers

Domitian. 69 This Jewish author living in Rome justifies Tiberius’ repression of the Egyptian cults 70 by means of the scandalous story of Paulina, a high-ranking Roman matron, said to have been sexually abused in the temple of Isis by the equestrian Decius Mundus, thanks to the audacious complicity of

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Carmen Palmer

a XL , 6) among other Gentile regions. Or, the reference to Israel could represent some sort of “discredited” Israel as distinct from the sectarian movement. 89 The setting of Ezra 1:4 describes Israelites, living in exile among Gentiles, being called back to Jerusalem. The reference to “Israel

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David M. Ratzan

articulates a complex and overdetermined solution to the problem, but it is the final ‘cause,’ which consumes the last third of the piece, that commands the attention of the Roman historian: they are living, he tells Diogenianus, in prosaic times (405D–409D). Now, this sounds depressing. But Theon is

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Ilias Arnaoutoglou

purpose association had been involved at some stage. The grant to Egyptians should have been quite recent in living memory and perhaps extraordinary, so it could hardly antedate the 350s. Unfortunately, no documents survive about the day-to-day running of the sanctuary. We have to wait almost a century