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Gabriella Safran

researcher to take into account the effect of biography and politics on language ideology. The first part of this article introduces Chernov and describes a key incident in his life involving language and ethnic identity. The second analyzes the depiction of jr in his memoirs, with particular attention

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Chaya R. Nove

. The author does not disclose the source of the data and Hasidim are never explicitly mentioned, but references to a rebbe and religious life seem to imply that they are the ones utilizing such expressions. There are no analytic studies of spoken HY in this issue, either. To examine patterns in

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Kees Versteegh

all aspects of modern life” (1978:491). The study of Arabic in order to read Classical Arabic texts was not intended to foster an ideal of individual searching for the truth, but was meant as a guarantee that the student would more easily memorize the texts they studied. Students were expected

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Alexander Beider

Gentile majority. Consequently, the Jewish authors in question were considering that they themselves were speaking German in their everyday life and not a separate language. 3 Early Christian scholars who studied Jewish languages (mainly within the frames of the Humanistic tradition) generally considered

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Introduction

Language Contact and the Development of Modern Hebrew

Edit Doron

1971 1 36 85 Goldenberg Gideon “Hebrew as a Living Semitic Language.” Evolution and Renewal—Trends in the Development of the Hebrew Language: Lectures Commemorating the 100th Anniversary of the Establishment of the Hebrew Language Council 1996 Jerusalem Publications

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Steffen Krogh

’ Der id : der tog vos ikh hob nisht getrinken iz take geven der lengster tog in mayn lebn (B:58,2) ‘The day I did not drink was indeed the longest day of my life’ Der idisher gedank : […] a harts atake fun vos er hot zikh borekh hashem gants gikh erhoylt (37,1) ‘[…] a heart attack

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Carl Brockelmann

Translator Joep Lameer

economic collapse. Indeed, even the greatest champion of the freedom of nations will have to admit that it was only thanks to the British administration that the majority of the Egyptian population, the fellahs, could have a decent life in the first place. And even though they did lose some of their

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Miriam Ovadia

created humans as entirely abstract and metaphysical things, which do not exist in reality. That is to say, even though they shared denotations (living, knowing, hearing seeing, etc.), the meaning of divine attributes is not equal to the attributes used to describe a human being. Ibn Taymiyya corroborated