Search Results

You are looking at 1 - 10 of 80 items for :

  • All: Living a Motivated Life x
  • Philosophy of Religion x
Clear All

premises. The first premise seems to be true: That cosmic evolution has led to the development of living creatures that have a complex, phenomenal inner life can be confirmed by oneself. The second premise is also true because it covers all relevant explanatory types of the emergence and existence of

In: Panentheism and Panpsychism

), but we may be able to get more mental life from less—the question is ›how much less?‹. Currently a panpsychist has a choice between three auxiliary theses on this matter: Aux1: Basic subjects, which have simple momentary experiences, exist at the fundamental level. (Subject Panpsychism) The

In: Panentheism and Panpsychism

concerned with promoting overall well-being. In other words, we aim to love. We think adopting panexperientialism and theocosmocentrism helps us contribute to the common good. This relational worldview provides a metaphysical, epistemological, and ethical framework for living lives of love. We are more

In: Panentheism and Panpsychism
Author: Sandra Lehmann

is, on the death of the alleged human God-King and the resurrection of the Living One, it reveals a life beyond life unto death. That is, it reveals a life irreducible and unconditioned, a radically free life. The question is to what extent the postmodern present can connect to such a life without

In: Journal for Continental Philosophy of Religion

Husserlians (trained to see “things” more precisely): one may very well say that it is through the very fact of me living that I first get a hold on things, the fact remains that it is hard to see how one “arrives at some level of objectivity” when one “associates life with interiority and, the world with

In: Journal for Continental Philosophy of Religion
Author: Martin Kavka

points to the interiorization of a certain truth in the course of per- sonal living. This is the phenomenon of Bewährung .” 59 Yet this is not as clear a gloss as it could be of the passage in question, for it implies that the truth already exists as true outside of life . Buber wrote that tzedeq

In: The Journal of Jewish Thought and Philosophy

the many reasons why formal words and structured gatherings should be as much a part of life in nations with secular states as they have been in the days where religion dominated. 9 Old traditional liturgies are of course still used for many institutional ceremonies and religious services across the

In: Secular Studies
Author: Kalman P. Bland

wolves who speak human languages while negotiating life’s challenges. 20 Berakhiah loved stories, wonderful, perplexing stories. His stories displayed knowledge of the material and efficient causes explaining human interactions; he investigated the behavior of all living crea- tures. Such a lover of

In: The Journal of Jewish Thought and Philosophy
Author: Kelly Oliver

a pack of wolves ripping into the alpha-dog. What distinguishes them from wolves, however, is that they subsequently idealize their “prey,” the superior father, to the point that “[t]he dead father became stronger than the living one had been.” 6 Thus, they not only assimilate his power and

In: Journal for Continental Philosophy of Religion
Author: Aviram Ravitsky

1378 when R. Abraham ben Judah was at the house of R. Ḥasdai Crescas. It seems that on this issue the opinion of the disciple also represents that of his teacher. If this is correct, the essence of R. Ḥasdai Crescas’s view of the purpose of the Torah and the telos of man as living a life of inner

In: The Journal of Jewish Thought and Philosophy