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source document, Kannaday posits that scribes performed a systematic reworking of the transmissional lines. However, Kannaday claims there was no such systematic work. Even if there is some credence to the claim concerning apologetically motivated scribal alterations, it was in no way systematic

In: History of the Pauline Corpus in Texts, Transmissions and Trajectories

.20. 2Kgs 4:16 תע , ‘Time’, and ܝܬܢܐ , ‘You’ 2Kgs 4:16 ܐܪܒܝܬܢܐܐܩܦܥܐܝܚܝܬܢܐܕܟܐܢܗܐܢܒܙܠ ‘at this time, when you are living, you (will be) embracing a son’ ןבתקבחיתאהיחתעכהזהדעומל ‘at this appointed time, according to the time of life, you will embrace a son’ The phrases היחתעכ , ‘according to the time of

In: Language System, Translation Technique, and Textual Tradition in the Peshitta of Kings

(to AD  300) has long been recognized as ‘wild,’ ‘uncontrolled,’ ‘unedited.’ ” 23 The wild development supposedly ended with a textual standardization motivated by ecclesiastical powers. As Parker explains, “the growth of influence of a number of key sees, particularly Antioch, Alexandria

In: History of the Pauline Corpus in Texts, Transmissions and Trajectories

considerable textual evolution even in the later stages of transmission. For a number of differences an alternative explanation in terms of lin- guistically motivated changes could not be ruled out. Since the linguistic research required to deal with these instances would go beyond the scope of this study, the

In: Language System, Translation Technique, and Textual Tradition in the Peshitta of Kings

the original words of the New Testament.” 83 The two scholars contended the many new finds and transcriptions by Tischendorf had thoroughly supplanted the late date of the mss. used to create the TR . The new material motivated and warranted creating a new text independent of the TR . 84

In: History of the Pauline Corpus in Texts, Transmissions and Trajectories