Studies in Central European Histories is a peer-reviewed book series that presents original work and translations of the histories of the German-speaking and closely related peoples of Central Europe between the Middle Ages and the present. It aims to bring forward new and neglected perspectives on important subjects and issues in the histories of these peoples. The series is designed for advanced students and scholars of German and European history in the early modern and modern periods.
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The series published an average of 1,5 volumes per year over the last 5 years.
The Battle for Central Europe specialists in sixteenth-century Ottoman, Habsburg and Hungarian history provide the most comprehensive picture possible of a battle that determined the fate of Central Europe for centuries. Not only the siege and the death of its main protagonists are discussed, but also the wider context of the imperial rivalry and the empire buildings of the competing great powers of that age.
Contributors include Gábor Ágoston, János B. Szabó, Zsuzsa Barbarics-Hermanik, Günhan Börekçi, Feridun M. Emecen, Alfredo Alvar Ezquerra, István Fazekas, Pál Fodor, Klára Hegyi, Colin Imber, Damir Karbić, József Kelenik, Zoltán Korpás, Tijana Krstić, Nenad Moačanin, Gülru Neci̇poğlu, Erol Özvar, Géza Pálffy, Norbert Pap, Peter Rauscher, Claudia Römer, Arno Strohmeyer, Zeynep Tarım, James D. Tracy, Gábor Tüskés, Szabolcs Varga, Nicolas Vatin.
Conceived as another chapter in the European history of religions (Europäische Religionsgeschichte), this book deals with the intense dynamics of the overlapping political, ethnic, and denominational constellations in Reformation and post-Reformation Transylvania. Navigating along multiple narrative tracks, and attempting to treat the religious history of an entire region – over a limited time period – in a differentiated, polyfocal way, the book represents a departure from the master narratives of any singularly oriented religious history. At the same time, the present work seeks to contribute to laying the groundwork at the micro- and meso-contextual level of East-Central European confessionalization processes, and to developing interpretive models for these processes in the region.
Visual Cultures of Death in Central Europe, Aleksandra Koutny-Jones explores the emergence of a remarkable cultural preoccupation with death in Poland-Lithuania (1569-1795). Examining why such interests resonated so strongly in the Baroque art of this Commonwealth, she argues that the printing revolution, the impact of the Counter-Reformation, and multiple afflictions suffered by Poland-Lithuania all contributed to a deep cultural concern with mortality.
Introducing readers to a range of art, architecture and material culture, this study considers various visual evocations of death including 'Dance of Death' imagery, funerary decorations, coffin portraiture, tomb chapels and religious landscapes. These, Koutny-Jones argues, engaged with wider European cultures of contemplation and commemoration, while also being critically adapted to the specific context of Poland-Lithuania.
A Companion to the Reformation in Central Europe analyses the diverse Christian cultures of the Polish-Lithuanian Commonwealth, the Czech lands, Austria, and lands of the Hungarian kingdom between the 15th and 18th centuries. It establishes the geography of Reformation movements across this region, and then considers different movements of reform and the role played by Protestant, Catholic, and Orthodox clergy. This volume examines different contexts and social settings for reform movements, and investigates how cities, princely courts, universities, schools, books, and images helped spread ideas about reform. This volume brings together expertise on diverse lands and churches to provide the first integrated account of religious life in Central Europe during the early modern period.
Contributors are: Phillip Haberkern, Maciej Ptaszyński, Astrid von Schlachta, Márta Fata, Natalia Nowakowska, Luka Ilić, Michael Springer, Edit Szegedi, Mihály Balázs, Rona Johnston Gordon, Howard Louthan, Tadhg Ó hAnnracháin, Liudmyla Sharipova, Alexander Schunka, Rudolf Schlögl, Václav Bůžek, Mark Hengerer, Michael Tworek, Pál Ács, Maria Crăciun, Grażyna Jurkowlaniec, Laura Lisy-Wagner, and Graeme Murdock.
In the period between the sixteenth and eighteenth centuries a considerable number of Scots migrated to the Polish-Lithuanian Commonwealth. Some sojourned there for some time, while others stayed permanently and exercised commercial business and crafts. The migration stopped in the eighteenth century, and the Scots who remained in Poland seem to have lost their ethnic identity. This book offers an examination and assessment of this migration: numbers of migrants; patterns of settlement; laws regulating Scottish presence in Poland-Lithuania; their commercial, academic, religious and military activities; their social advancement into the Polish nobility; their assimilation and then the eventual disappearance as a distinct ethnic group in Poland-Lithuania.
in the Eighteenth Century ’, in: B. Király, G.E. Rothenberg, P. Sugar (eds.), War and Society in East CentralEurope , 2 [Brooklyn College Studies, 11 (1982)], 49–66. Köpeczi , B. , Staatsräson und christliche Solidarität. Die ungarischen Aufstände und Europa in der zweiten Hälfte des 17
Over 8,200 large city fires broke out between 1000 and 1939 CE in Central Europe.
Prometheus Tamed inquires into the long-term history of that fire ecology, its local and regional frequencies, its relationship to climate history. It asks for the visual and narrative representation of that threat in every-day life. Institutional forms of fire insurance emerged in the form of private joint stock companies (the British model, starting in 1681) or in the form of cameralist fire insurances (the German model, starting in 1676). They contributed to shape and change society, transforming old communities of charitable solidarity into risk communities, finally supplemented by networks of cosmopolite aid. After 1830, insurance agencies expanded tremendously quickly all over the globe: Cultural clashes of Western and native perceptions of fire risk and of what
is insurance can be studied as part of a critical archaeology of world risk society and the plurality of modernities.
The Communal Reformation presents a new argument about the origins of the Protestant Reformation and their relationship to the social and political experience, institutions, and goals of the common people, both townsfolk and peasants, in Central Europe. It reveals the common quest of ordinary people in the towns and on the land for religious reform through communal action. The book focuses on southern Germany, Switzerland, and Austria, though it has important implications the social and religious history of Europe as a whole.