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Edited by Fenggang Yang and Joseph Tamney

This collection of original, new studies about Mainland China and Taiwan focuses on religious changes, and especially the role of the state and market in affecting religious developments in these societies. Information was gathered by participant observation and interviews primarily, and the analysis of documents secondarily. The topics covered are: the growing interest in the study of religion, the methods used by Christians to be able to coexist with a communist government, revival techniques being used by Buddhist monks, the strategies of Daoist priests and sect leaders to attract followers, the significance of mass-circulating morality books, and the ongoing debate about the significance and nature of Confucianism. The book will interest social scientists, religious specialists, journalists, and others who want to understand the changing nature of Chinese societies, and those interested in religious change in modernizing societies.

Bumbacher, Stephan Peter

1. Confucianism is the philosophical tradition of China, coming down from Kong Qiu, later named Kong zi, or Kong fuzi, ‘Master Kong.’ In the seventeenth century, the Jesuits Latinized the name to ‘Confucius.’ Little is known about Confucius (551–479 BCE) with certitude. According to some assertions

Pan-chiu Lai

official churches in mainland China. As we shall see, the case in Hong Kong is similar though not exactly the same. In Hong Kong, the leaders of the six major religions, including Buddhism, Daoism, Confucianism, Islam, Catholicism and Protestantism, meet regularly and may issue joint statement on public

Fenggang Yang

The speed and the scale with which traditional religions in China have been revived and new spiritual movements have emerged in recent decades make it difficult for scholars to stay up-to-date on the religious transformations within Chinese society.

This unique atlas presents a bird’s-eye view of the religious landscape in China today. In more than 150 full-color maps and six different case studies, it maps the officially registered venues of China’s major religions - Buddhism, Christianity (Protestant and Catholic), Daoism, and Islam - at the national, provincial, and county levels. The atlas also outlines the contours of Confucianism, folk religion, and the Mao cult. Further, it describes the main organizations, beliefs, and rituals of China’s main religions, as well as the social and demographic characteristics of their respective believers. Putting multiple religions side by side in their contexts, this atlas deploys the latest qualitative, quantitative and spatial data acquired from censuses, surveys, and fieldwork to offer a definitive overview of religion in contemporary China.

An essential resource for all scholars and students of religion and society in China.

Religion on the Move!

New Dynamics of Religious Expansion in a Globalizing World

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Edited by Afe Adogame and Shobana Shankar

How do religions spread in today’s world, where Christian missions have lost influence and modern nations have replaced colonial empires? Religions on the Move is a collection of essays charting new religious expansions. Contemporary evangelists may be Nigerian, Korean, Brazilian or Congolese, working at the grassroots and outside the mainstream in Pentecostal, reformist Islamic, and Hindu spiritual currents. While transportation and media provide newfound mobility, the mission field may be next door, in Europe, North America, and within the “South,” where migrants from Africa, Asia, and Latin America settle. These essays, using perspectives from religious studies, ethnography, history and sociology, show that immigrants, women, and other disempowered peoples transmit their faiths from everywhere to everywhere, engaging in globalization from below.

Vitaly A. Rubin

VALUES OF CONFUCIANISM (Review article) VITALY A. RUBIN The last decades have witnessed an extremely significant phenomenon in Chinese cultural and intellectual life outside Com- munist China: the revival of Confucianism. This movement, which is about thirty years old, has been called "New

Max Weber’s Theory of Personality

Individuation, Politics and Orientalism in the Sociology of Religion

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Sara R. Farris

Max Weber's writings in The Sociology of Religion are today acknowledged as a classic of the social sciences in the twentieth century. They are key texts for understanding Weber’s central sociological concepts concerning Western and Eastern ‘civilisations’. This book argues that the concept and problematic of personality plays a pivotal role within these works. Providing a detailed reconstruction of this concept within Weber’s systematic studies of world religions as well as throughout his methodological and political writings, this book shows its complex development within three strictly related problematics associated with Weber’s influential comparative historical sociology and theory of social action – individuation, politics and orientalism. Together they shape and constitute what is distinctive in Max Weber’s theory of personality.

Soo-Young Kwon

Korean/Chinese Confucianism. As early as the seventeenth century, some Confu- cian scholars of the Chosun dynasty (1392-1910) already introduced the concept of God found in Roman Catholicism. In 1614, Soo-Kwang Lee (1563-1628) com- mented on De Deo Verax Disputatio [Disputation about the truth of God