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Gottfried Heuer

ambivalent. During his 1925 ‘psychological expedition’ to East Africa, he longs to reconnect with the ‘primitive’ world (Burleson, 2005 , p. 16), to ‘encounter his ‘inner savage’’ (ibid., p. 61), whilst simultaneously harbouring fears of ‘going black’ (ibid., pp. 187ff.) and of ‘racial infection’, which he

Roger Brooke

Arab Other to read. In my view, Mountain Lake’s lesson was the same lesson Jung might have learned in his Tunisian dream if he had paid more attention to the voice of the Other and less to his own White anxiety. When Jung visited East Africa in 1925–1926 (see Burleson, 2005) he again described the

Paul Bishop, Roderick Main and Blake Burleson

, Jr., edited by Philip J. Deloria and Jerome S. Bernstein, New Orleans, Spring Journal Books, 2009, 226 pp., US$25.95 (paperback), ISBN 978-1-882670-61-1 During the 1920s C. G. Jung embarked on globetrotting adventures to North Africa, America, and East Africa where he encountered indigenous peoples

David G. Barton

. For Jung's part, he was simultaneously attracted and repelled by indigenous life. The issue came to a head a few years later, during Jung's trip to East Africa in 1925–26, when he suffered a panic attack after joining a dance of natives in Sudan, followed by a dream in which a negro barber attempted

Thomas Fischer

, Taoism, Confucianism, Zoroastrianism, Jainism, and Islam. In connection with his trips to the Native Americans in 1921 and to East Africa in 1925 he also amassed all sorts of anthropological literature on the psychology of the so-called primitives. In the later years of his life Jung's library mainly