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Three-Terminal Cultural Corridor in the Western Indian Ocean (1799-1856)
Winner of the Society for Arabian Studies Grant in 2003. This study examines a view '‘from outside’ of the three terminals: Makran, Muscat and Zanzibar which is a partial one in the history of the western Indian Ocean. Such themes are, however, essential when viewed against the background of Anglo-French rivalry in the Gulf and Indian Ocean during the first half of the nineteenth century, and are central to numerous debates. The methodological perspective, therefore, whilst concerned with oriental figures and events, is still largely based on sources in western languages precisely because it concentrates on the relations between Saʾ īd bin Sulṭān Āl Bū Saʾ īdī (r. 1806-1856), the Arab-Omani sovereign of Muscat and Zanzibar, and Europe, and on Baluch presence in Oman and in East Africa.
Editor: Benjamin Soares
This timely collection offers new perspectives on Muslim-Christian encounters in Africa. Working against political and scholarly traditions that keep Muslims and Christians apart, the essays in this multidisciplinary volume locate African Muslims and Christians within a common analytical frame. In a series of historical and ethnographic case studies from across the African continent, the authors consider the multiple ways Muslims and Christians have encountered each other, borrowed or appropriated from one another, and sometimes also clashed. Contributors recast assumptions about the making and transgressing of religious boundaries, Christian-Muslim relations, and conversion. This engaging collection is a long overdue attempt to grapple with the multi-faceted and changing encounters of Muslims and Christians in Africa.
Ripples of Reform
In the period c. 1880-1940, organized Sufism spread rapidly in the western Indian Ocean. New communities turned to Islam, and Muslim communities turned to new texts, practices and religious leaders. On the East African coast, the orders were both a vehicle for conversion to Islam and for reform of Islamic practice. The impact of Sufism on local communities is here traced geographically as a ripple reaching beyond the Swahili cultural zone southwards to Mozambique, Madagascar and Cape Town. Through an investigation of the texts, ritual practices and scholarly networks that went alongside Sufi expansion, this book places religious change in the western Indian Ocean within the wider framework of Islamic reform.
In: Islamic Sufi Networks in the Western Indian Ocean (c.1880-1940)
Selected Papers of Red Sea Project VII
This book contains a selection of papers presented at the Red Sea VII conference titled “The Red Sea and the Gulf: Two Maritime Alternative Routes in the Development of Global Economy, from Late Prehistory to Modern Times”. The Red Sea and the Gulf are similar geographically and environmentally, and complementary to each other, as well as being competitors in their economic and cultural interactions with the Mediterranean and the Indian Ocean. The chapters of the volume are grouped in three sections, corresponding to the various historical periods. Each chapter of the book offers the reader the opportunity to travel across the regions of the Red Sea and the Gulf, and from the Mediterranean to the Indian Ocean from prehistory to the contemporary era.

With contributions by Ahmed Hussein Abdelrahman, Serena Autiero, Mahmoud S. Bashir, Kathryn A. Bard, Alemsege, Beldados, Ioana A. Dumitru, Serena Esposito, Rodolfo Fattovich, Luigi Gallo, Michal Gawlikowski, Caterina Giostra, Sunil Gupta, Michael Harrower, Martin Hense, Linda Huli, Sarah Japp, Serena Massa, Ralph K. Pedersen, Jacke S. Phillips, Patrice Pomey, Joanna K. Rądkowska, Mike Schnelle, Lucy Semaan, Steven E. Sidebotham, Shadia Taha, Husna Taha Elatta, Joanna Then-Obłuska and Iwona Zych