Qawānīn . His sources were Miftāḥ al-lugha , ‘The Key of the Language’; Tuḥfa al-hadīya , ‘The Guiding Gift’; Munya al-mubtadiʾ , ‘The Beginner’s Wish’; ṣiḥāḥ ʿajamī , ‘The Persian Truths’; Wasīla al-maqāṣid , ‘The Way of the Destinations’; and Baḥr al-gharāʾib , ‘The Sea of Marvels’. Le
4 Jumādā II 710/1310), also containing his father’s work Marāṣid al-tadqīq wa-maqāṣid al-taḥqīq , his signature reads, Muḥammad b. Ḥasan b. Yūsuf b. ʿAlī b. al-Muṭahhar al-Ḥillī. In addition, there is no comparison between those two specimens and the Leiden Or. 95 manuscript. They are simply two
century, were enjoying a wider readership in printed form; and as an apologist for Arabic studies, William Bedwell lists Geber among the great Arabic scholars 189 . ‘El Gazzali’ too was a familiar name; but it was as the author of the Maqāṣid , a clear resume of the oriental falsafa , that ‘Algazel
Ibn Mālik (his Tashīl al-fawāʾid wa-takmīl al-maqāṣid and his Alfiyya ), two works on prosody, and a reply to Abu ’l-Ḥasan al-Ashʿarī’s refusal to accept grammar as a science. I have not seen this manuscript and cannot judge whether it was consulted for scholarly purposes during his reign (1547
-bašar . Vol. V , Sections 1–2: The Arab thieves, ed. and trans. P. Webb, Leiden and Boston 2019. Al-Maqrīzī, Al-Maqrīzī’s Traktat über die Mineralien: Kitāb al-Maqāṣid al-saniyyah li-maʿrifat al-aǧsām al-maʿdiniyyah , ed. and trans. F. Käs, Leiden and Boston 2015. Al-Maqrīzī, Caliphate and kingship in a
. Paris 1833.
Ibn Mālik, Tashīl = Ibn Mālik, Tashīl al-fawāʾid wa-takmīl al-maqāṣid . Ed. by Muḥammad Kamāl Barakāt. Cairo 1967.
Ibn al-Sarrāj, Mūjaz = Ibn al-Sarrāj, Al-Mūjaz fī l-naḥw . Ed. by Moustafa El-Chouémi and Bensalem Damerdji. Beirut 1965