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Cultural Travel and Migrancy

The Artistic Representation of Globalization in the Electronic Media of West Java

Series:

Edwin Jurriëns

Cultural travel and migrancy examines how people in West Java use modern media such as radio, television, and cassettes to give expression to their thoughts and feelings about problems of contemporary life. It describes artistic approaches to globalization, one of the problems that has been felt most pressing during the late New Order and early Reformation. Situating itself at this remarkable turning-point in Indonesian history, it shows that local artists have not been mere victims or products of globalization, but virtual migrants who self-consciously steer the electronic media on their worldwide travels. The book gives an analysis of relevant case-studies and historical debates on culture and representation in Indonesia and the West, and also provides an overview of early developments and recent trends in the Indonesian and West Javanese media landscapes. With its focus on Sundanese language and culture, it is a pioneering and gap-filling complement to the existing literature on media.

Series:

J. Rousseau

Kayan Religion is an ethnographic account of the rituals and beliefs of Central Borneo swidden agriculturists, written at the request of the Baluy Kayan of Sarawak to preserve their religion for future generations. With its extensive agricultural rituals, Kayan religion is organized around the agricultural cycle. Both priests and shamans are present; the latter limit themselves to curing rituals, while priests manage the annual cycle, life-cycle rituals, and familial rituals.
Like other groups in Southeast Asia, the Kayan have elaborate death rituals. The traditional Kayan religion ( adat Dipuy) was characterized by ritual head-hunting, animal omens, and a multiplicity of taboos. In the 1940s, a prophet revealed a new religion ( adat Bungan) in Central Borneo, with particular success in the Baluy area. In its initial stage, adat Bungan was a radical rejection of the old religion. However, in just a few years, a kind of counter-reformation occurred, led by aristocrats and priests, who reinstated most of the old rituals in a simplified and less onerous form.

The World in 2020 According to China

Chinese Foreign Policy Elites Discuss Emerging Trends in International Politics

Series:

Edited by SHAO Binhong

Where do we see China’s changes? What are the guiding principles behind these changes? Are China’s diplomatic policies and international strategies more reflective of its own national conditions or international trends? How will China balance its ideology with national interests? How does China see the current international order and its new position within the existing order? Besides answering these basic questions, this volume considers two other important issues: First, the future of China after its era of continuous high-speed growth; and second, (the all-important question in China’s foreign affairs) the future of Sino-US relations?

2013 was China’s first year under new leadership, and there is a consensus amongst researchers of China’s international affairs that the diplomatic practices China undertook to a great extent demonstrated new characteristics, perspectives, and requirements of the new leadership.

Herman L. Beck

:199). Vice-chairman Fachruddin energetically engaged in realizing the aims of the Muhammadiyah, the reformation and strengthening of Islam in Central Java, as had not yet been done before him (Bakker 1925:163). This apparently implied a harsh anti-colonial and anti-Christian stance. As long as Ahmad Dahlan

How Does Faith Feel?

The Language and Affect of Belief

Callan Schultz

reformation in Botswana . Berkeley: University of California Press.

Redactie KITLV

divided into two parts: Adat Dipui, the Kayan religion practiced prior to the adoption of Bungan, and Adat Bungan, a religious reformation that gained credibility from the claim that it was a return to an earlier religion which had been corrupted by the deity for which Adat Dipui was named. Baling wrote

Christina Sunardi

Cross-gender dance in East Java has captivated me as a strategy that performers use to negotiate multiple ideas about manhood and womanhood as well as tensions between official ideologies and social realities, expectations about performers’ onstage personas and offstage lives, and competing aesthetic sensibilities. Drawing on ethnographic fieldwork in the regency of Malang and analysis of performers’ verbal discourse, I address issues of the body, perception, agency, and senses of self, foregrounding performers’ insights into their practices’ meanings, the cultural impact they have as artists, and reasons behind multiple perceptions of gender. To examine relationships between larger cultural forces and performers’ views, I use generation as an analytical framework. I consider performers in three generations – the 1940s-1960s, the 1970s-1990s, and the 1990s to the present. That these generations correlate closely to three political periods in Indonesian history – Old Order (1945-1965/6), New Order (1966-1998), and Reformation Era (1998-present) – has led me to make three related arguments. First, the political and cultural climate has affected the discourse through which musicians and dancers expressed their perceptions about the performance of gender. Second, performers have rearticulated larger cultural and political discourses in their own ways, thereby asserting their own senses of gender. Third, performers have affected the political and cultural climate by pushing at the boundaries of maleness and femaleness onstage and in their daily lives, making on- and offstage spaces fluid and complementary sites of cultural and ideological production.

Redactie KITLV

-Doris Jedamski, René Witte, De Indische radio-omroep; Overheidsbeleid en ontwikkeling, 1923-1942. Hilversum: Verloren, 1998, 202 pp. -Edwin Jurriëns, Philip Kitley, Television, nation, and culture in Indonesia. Athens, Ohio: Ohio University Center for International Studies, 2000, xviii + 411 pp. [Research in International Studies, Southeast Asia Series 104.] -Gerrit Knaap, Scott Merrillees, Batavia in nineteenth century photographs. Richmond, Surrey: Curzon, 2000, 282 pp. -C.C. MacKnight, David Bulbeck ,Land of iron; The historical archaelogy of Luwu and the Cenrana valley; Results of the Origin of Complex Society in South Sulawesi Project (OXIS). Hull and Canberra: Centre for South-East Asian Studies, University of Hull / School of Archaeology and Anthropology, Australian National University, 2000, vi + 141 pp., Ian Caldwell (eds) -Niels Mulder, Toh Goda, Political culture and ethnicity; An anthropological study in Southeast Asia. Quezon City: New Day, 1999, xviii + 182 pp. -Niels Mulder, Norman G. Owen, The Bikol blend; Bikolanos and their history. Quezon City: New Day, 1999, x + 291 pp. -Anton Ploeg, Donald Tuzin, Social complexity in the making; A case study among the Arapesh of New Guinea. London: Routledge, 2001, xii + 159 pp. -Henk Schulte-Nordholt, Maarten Kuitenbrouwer, Tussen oriëntalisme en wetenschap; Het Koninklijk Instituut voor Taal-, Land- en Volkenkunde in historisch verband 1851-2001. Leiden: KITLV Uitgeverij, 2001, ix + 362 pp. -Sri Margana, Peter Carey ,The archive of Yogyakarta, Volume II, Documents relating to economic and agrarian affairs. New York: Oxford University Press, 2000, 566 pp., Mason C. Hoadley (eds) -Eric Venbrux, Wilfried van Damme, Bijdragen over kunst en cultuur in Oceanië/Studies in Oceanic Art and Culture. Gent: Academia Press, 2000, 122 pp. -Edwin Wieringa, Raharjo Suwandi, A quest for justice; The millenary aspirations of a contemporary Javanese wali. Leiden: KITLV Press, 2000, x + 229 pp. [Verhandelingen van het Koninklijk Instituut voor Taal-, Land- en Volkenkunde 182.] -Willem G. Wolters, Benito J. Legarda Jr., After the galleons; Foreign trade, economic change and entrepreneurship in the nineteenth-century Philippines. Quezon City: Ateneo de Manila University Press, 1999, xiv + 401 pp. -Brenda Yeoh, Jürgen Rüland, The dynamics of metropolitan management in Southeast Asia. Singapore: Institute of Southeast Asian Studies, 1996, 230 pp. -David Henley, Albert Schrauwers, Colonial 'reformation' in the highlands of Central Sulawesi, Indonesia, 1892-1995. Toronto: University of Toronto Press, 2000, xiv + 279 pp. -David Henley, Lorraine V. Aragon, Fields of the Lord; Animism, Christian minorities, and state development in Indonesia. Honolulu: University of Hawai'i Press, 2000, xii + 383 pp. -Jennifer W. Nourse, Jennifer W. Nourse, Conceiving spirits; Birth rituals and contested identities among Laujé of Indonesia. Washington, D.C.: Smithsonian Institution Press, 1999, xii + 308 pp.

Ahmad Nuril Huda

’s film policies and practices interferes with the spirit of the Reformation era. Exploring issues through the lens of cinematic practices, the author exposes elements of the struggle of Indonesian society to define its collective identity and social reality after the fall of the dictator Soeharto