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Edited by Dean Phillip Bell and Stephen G. Burnett

This book represents a multi-disciplinary approach to the problem of the Jews and the German Reformation. The contributions come from both senior and emerging scholars, from North America, Israel, and Europe, to ensure a breadth in perspective. The essays in this volume are arranged under four broad headings: 1. The Road to the Reformation (late medieval theology and the humanists and the Jews), 2. The Reformers and the Jews (essays on Luther, Melanchthon, Bucer, Zwingli, Calvin, Osiander, the Catholic Reformers, and the Radical Reformers), 3. Representations of Jews and Judaism (the portrayal of Judaism as a religion, images of the Jews in the visual arts, and in sixteenth-century German literature), and 4. Jewish Responses to the Reformation.

Contributors include: Dean Phillip Bell, Jay Berkovitz, Robert Bireley, Stephen G. Burnett, Elisheva Carlebach, Achim Detmers, Yaacov Deutsch, Maria Diemling, Michael Driedger, R. Gerald Hobbs, Joy Kammerling, Thomas Kaufmann, Hans-Martin Kirn, Christopher Ocker, Erika Rummel, Petra Schöner, Timothy J. Wengert, and Edith Wenzel.

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Charles R. Steen

Margaret of Parma: A Life presents a woman who had a vital part in the political dramas of Reformation Europe. A natural child of Charles V, she was educated in the courts of Brussels, Florence, Rome, and Parma, and then was thrust into religious and political tumult in the Netherlands, where she showed ability and character.
At eight she was moved to Italy to be educated and then married to Alessandro de’Medici. Alessandro’s murder enabled Charles to marry her to Ottavio Farnese, the grandson of Pope Pius III. The union gave her years of experience in Rome. Her father’s abdication took Margaret back to the Netherlands as regent for Philip II. His authoritarian rule and the Calvinist uprising rendered the position horrifying. When rebuked and replaced by the Duke of Alba, Margaret returned to Italy as ruler of Abruzzo.
The character of Margaret assured her importance as she dealt with essential issues of life and rule. This biography reveals a woman dedicated to compromise and conciliation in public affairs.

John Colet on the Ecclesiastical Hierarchy of Dionysius

A New Edition and Translation with Introduction and Notes

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Edited by Daniel J. Nodes and Daniel Lochman

The commentary of John Colet (1467-1519) on Dionysius the Areopagite’s Ecclesiastical Hierarchy adapts a work widely neglected by medieval theologians to the early sixteenth century. Dionysius’s “apostolic” model allowed Colet to set ecclesiastical corruption against the ideas for re-forming the mind as well as the church. The commentary reveals Colet’s fascination with the Kabbalah and re-emergent Galenism, but it subordinates all to harmonizing Dionysius and his supposed teacher, Paul. This first new edition in almost 150 years and first edition of the complete manuscript is edited critically, translated expertly, and provided with an apparatus that advances historical, theological, and rhetorical contexts. It resituates study of Colet by identifying a coherent center for his theology and agenda for reform in Tudor England.

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Ryan Reeves

The heart of this book lies in the important discovery that a pivotal Tudor argument in favor of the Royal Supremacy—the argument from Psalm 82 that earthly kings are ‘gods’ on this earth—is in fact Zwinglian in origin. This teaching from Psalm 82, which originated in Zurich in the mid-1520s, was soon used extensively in England to justify the Supremacy, and English evangelicals—from Tyndale to Cranmer—unanimously embraced this Protestant argument in their writings on political obedience. The discovery of this link shows conclusive, textual proof of the ‘Zurich Connection’ between Swiss political teachings and those popular under Tudor kings. This study argues, then, that evangelical attitudes towards royal authority were motivated by the assumption that Protestantism supported ‘godly kingship’ over against ‘papal tyranny’. As such, it is the first monograph to find a vital connection between early Swiss Protestant similar teachings on obedience and later teachings by evangelicals.

Jiang Wu

that draws on the history of the European Reformation. Ter Haar reiterates that the Non-Action Teaching was an innovative movement that based its teaching and practice on traditional Buddhism. It was centered on the text of the Five Books , and a “textual community” (Brian Stock’s term) developed

Fenggang Yang and Anna Sun

true Confucian tradition was essentially lost for over a thousand years until they rediscovered it? The obvious Western parallel would be Luther and the Reformation which declared that the entire Christian tradition since early times had been distorted and confused by the Roman Catholic Church until

Tim Karis and Johanna Buss

is certainly the Reformation and its aftermath in which the principle cuius regio, eius religio was first introduced (see Hölscher, 2013 , pp. 37–38). Whilst it was still deemed unacceptable to have two religions (or, rather, two different Christian denominations) coexist in the same territory

political fictions, he says, “In the past, when European countries started their political reformations, their intellectual and noble-minded people infused their personal experiences and their political ideals into fiction. … Whenever a fictional tale was published, the opinions of the nation changed

British social historian Keith Thomas described the rationalizing process whereby medieval Catholicism’s “magic” was systematically suppressed or removed as a result of the Protestant Reformation, and then the Enlightenment ( Thomas 1971 ). Up until the seventeenth century, the Catholic Church in Europe