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The English Bible in the Early Modern World addresses the most significant book available in the English language in the centuries after the Reformation, and investigates its impact on popular religion and reading practices, and on theology, religious controversy and intellectual history between 1530 and 1700. Individual chapters discuss the responses of both clergy and laity to the sacred text, with particular emphasis on the range of settings in which the Bible was encountered and the variety of responses prompted by engagement with the Scriptures. Particular attention is given to debates around the text and interpretation of the Bible, to an emerging Protestant understanding of Scripture and to challenges it faced over the course of the sixteenth and seventeenth centuries.
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publisher, and in 1657 Groti- us's Annales et historiae de rebus Belgicis. When Thomas Hobbes could 19 The translation of Camden's description of England for the French edition of the Atlas novus was made by the ex-Jesuit Jean Salabert, who had Socinian sympathies. For the same atlas, Samuel Sorbi6re was

In: Quaerendo

'invention' by the author is the frontispiece of Thomas Hobbes's celebrated work Leviathan or the Matter, Forme and Power of a Common Wealth, Ecclesi- astical and Civil, which appeared in London in 1651. Hobbes wrote his sensational book about the state while living in voluntary exile in Paris, and the

In: Quaerendo

. In 1674, the Court of Holland promulgated a placard that reiterated the ban on Socinian and other books that were considered dangerous. On this occasion some titles were listed. Apart from Spinoza’s Tractatus Theologico-politicus and Lodewijk Meyer’s Philosophia S. Scripturae interpres , Thomas

In: Quaerendo