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Noor Jamaliah Ibrahim, Mohd Yamani Idna Idris, M.Y. Zulkifli Mohd Yusoff and Asma Anuar

Verse Recitation: A Review,” QURANICA, International Journal of Quranic Research , 1(1), (2011): 39-50. 6 S.-A. Selouani and Y.A. Alotaibi, “Adaptation of Foreign Accented Speakers in Native Arabic asr Systems,” Applied Computing and Informatics , 9(1), (2011): 1-10. 7 R.A. Haraty, and O. El

Omar Nakib

conditioning and the adaptation of vital human energy is not to uproot it but to transform it into an efficient social energy that contributes positively towards the actualization of society’s cultural ideals; that is, to build civilization. 32 Hence, the role of religion as a regulative psychological force

Peter G. Riddell

Society Publications, Series II, No.74, 1934), xli. 22 This represents an adaptation of H.M. Federspiel, Popular Indonesian literature of the Qur’an (Ithaca: Cornell Modern Indonesia Project, Southeast Asia Program, 1994), 58. 23 C. Guillot & L. Kalus, “La stèle funéraire de Hamzah Fansuri

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Edited by Alberdina Houtman, Tamar Kadari, Marcel Poorthuis and Vered Tohar

In Religious Stories in Transformation: Conflict, Revision and Reception, the editors present a collection of essays that reveal both the many similarities and the poignant differences between ancient myths in Judaism, Christianity, Islam, and modern secular culture and how these stories were incorporated and adapted over time. This rich multidisciplinary research demonstrates not only how stories in different religions and cultures are interesting in their own right, but also that the process of transformation in particular deserves scholarly interest. It is through the changes in the stories that the particular identity of each religion comes to the fore most strikingly.